1 Timothy Bible Quotes & Sayings

But when we look at Psalm 40, we see absolutely nothing to indicate that the speaker is Jesus or some messianic figure. Why would the Hebrews author assume that Psalm 40 was about Jesus? He does so because he knows what Jesus told his disciples in Luke 24, that all the Scripture is really about him. The Bible is in the end a single, great story that comes to a climax in Jesus Christ. — Timothy Keller

The lessons of the Bible have a moral and religious influence on the character, as they are brought into the practical life. Timothy — Ellen G. White

The Bible teaches that the human struggle happens within a single entity - the human heart. The main human struggle is not between the heart and something else, but between forces that tear it in different directions. The great battle is deciding to what your heart's greatest love, hope, and trust will be directed — Timothy Keller

Bible publishers are not selling Bibles. What they're selling is that iconic idea of the Bible. Their value-added biblical content promises to provide answers to questions, solutions to problems, and speaks in no uncertain terms about God's plan for your life and how to live it. Adding value to the Bible almost always means adding "biblical" values that are either missing or really hard to find in the Bible itself but that provide that feeling of Bibleness so many seek. — Timothy Beal

There are thousands of men and women who go to churches and chapels every Sunday, and call themselves Christians. Their names are in the baptismal register. They are reckoned Christians while they live. They are married with a Christian marriage-service. They are buried as Christians when they die. But you never see any "fight" about their religion! Of spiritual strife, and exertion, and conflict, and self-denial, and watching, and warring they know literally nothing at all. Such Christianity . . . is not the Christianity of the Bible. It is not the religion which the Lord Jesus founded, and His Apostles preached. True Christianity is "a fight."3 — Timothy J. Keller

God's grace and forgiveness, while free to the recipient, are always costly for the giver ... From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can "just forgive" the perpetrator ... But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly. — Timothy Keller

Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller

When I turned 18, my mom, my nana and I all went and had tattoos of our favorite Bible verses put on the inside of our wrists. Mine is 1st Timothy, 4:12. — Jordin Sparks

Biblical interpretation is not a passive matter. It requires our own active negotiation. When we pretend that, deep down, all the voices are really saying the same thing and ought to be able to get along, we forfeit our responsibility as inheritors of this richly, sometimes disturbingly, contradictive literature. — Timothy Beal

On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization. — Luke Timothy Johnson

To be a Christian in business, then, means much more than just being honest or not sleeping with your coworkers. It even means more than personal evangelism or holding a Bible study at the office. Rather, it means thinking out the implications of the gospel worldview and God's purposes for your whole work life - and for the whole of the organization under your influence. — Timothy J. Keller

The Bible speaks of our relationship with God as knowing and being known (Gal 4:9; 1 Cor 13:12). The goal is not just the sharing of ideas but also of ourselves. Communication can lead to two-way personal revelation that produces what can only be called a dynamic experience. J. I. Packer, in his famous work Knowing God, writes: Knowing God is a matter of personal dealing. . . . Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him. . . . Friends . . . open their hearts to each other by what they say and do. . . . We must not lose sight of the fact that knowing God is an emotional relationship, as well as an intellectual and volitional one, and could not indeed be a deep relationship between persons if it — Timothy Keller

The Bible teaches that God is completely in control of what happens in history and yet he exercises that control in such a way that human beings are responsible for their freely chosen actions and the results of those actions. Human freedom and God's direction of historical events are therefore completely compatible. To put it most practically and vividly - if a man robs a bank, that moral evil is fully his responsibility, though it also is part of God's plan. — Timothy J. Keller

Francis Spufford, using very contemporary idiom, calls for the same thing in this way. When discussing our sinfulness, he says: What we're talking about here is not just our tendency to lurch and stumble and screw up by accident, our passive role as agents of entropy. It's our active inclination to break stuff, "stuff" here including . . . promises, relationships we care about and our own well-being and other people's. . . . [You are] a being whose wants make no sense, don't harmonize: whose desires deep down are discordantly arranged, so that you truly want to possess and you truly want not to at the very same time. You're equipped, you realize, more for farce (or even tragedy) than happy endings. . . . You're human, and that's where we live; that's our normal experience.180 Until we fully acknowledge the chaos within us that the Bible calls sin, we live in what Calvin calls "unreality. — Timothy J. Keller

Most students don't trust their own insights and questions when they are reading a biblical assignment. They expect that there must be a point, a right reading that they're missing, and that they don't have the authority to suggest any other interpretation. — Timothy Beal

To be sure, all translation is interpretation. ... Be that as it may, functional-equivalence translations, which presume that ambiguity, multivalence, and contradiction are by definition not part of the Bible, take far more creative and interpretive license than formal ones in eradicating those features. In so doing, they too often try to make the Bible into something it's not. — Timothy Beal

Remember that according to the Bible, the heart is not primarily the emotions but rather the seat of our fundamental commitments and trusts, and therefore it is the control center of the whole life. So to preach to the heart means to go right for the commanding commitments of people's lives that drive their desires, thinking, feeling, and action. — Timothy Keller

The Bible's solution to a bad marriage is a reorientation to the radical, spousal love of Christ communicated in the gospel. "You shall not commit adultery" (Exod 20:14) makes sense in the context of his spousal love, especially on the cross, where he was completely faithful to us. Only when we know this sacrificial, spousal love of Christ will we have real fortitude to combat lust. His love is fulfilling, so it keeps us from looking to sexual fulfillment to give us what only Jesus can. — Timothy Keller

In their effort to "guide" or maybe to control others, they try to balance the old law with the new freedom in Jesus. The Bible does not call it balance, it calls this mixture. Much of the New Testament is written about this mixture being taught in the church. — Timothy E. Pickering

Freedom is not so much the absence of restrictions as finding the right ones, those that fit with the realities of our own nature and those of the world.32 So the commandments of God in the Bible — Timothy Keller

A god of less wrath than the God of the Bible is necessarily a god of less love. His anger is a product of his love. — Timothy Keller

For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal

How do we counter the trend of worldliness? We must saturate our minds, hearts, and souls with God's Word. The Bible says, "Train yourself to be godly" (1 Timothy 4:7). — Billy Graham

the causes of poverty as put forth in the Bible are remarkably balanced. The Bible gives us a matrix of causes. One factor is oppression, which includes a judicial system weighted in favor of the powerful (Leviticus 19:15), or loans with excessive interest (Exodus 22:25-27), or unjustly low wages (Jeremiah 22:13; James 5:1-6). Ultimately, however, the prophets blame the rich when extremes of wealth and poverty in society appear (Amos 5:11-12; Ezekiel 22:29; Micah 2:2; Isaiah 5:8). As we have seen, a great deal of the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme. Therefore, whenever great disparities arose, the prophets assumed that to some degree it was the result of selfish individualism rather than concern with the common good. — Timothy J. Keller

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth. — Paul Smith

2 Timothy 3:16 ALL Scripture is inspired by God and useful for teaching, rebuking, correcting, and training in righteousness. — Bible Verses

Edmund P. Clowney wrote, "The Bible does not present an art of prayer; it presents the God of prayer."129 We should not decide how to pray based on the experiences and feelings we want. Instead, we should do everything possible to behold our God as he is, and prayer will follow. The more clearly we grasp who God is, the more our prayer is shaped and determined accordingly. — Timothy Keller

Unless you first do the hard work of answering those questions about a text, your meditations won't be grounded in what God is actually saying in the passage. Something in the passage may "hit" you - but it may hit you as expressing almost the opposite of what the biblical author, inspired by the Spirit, was saying. When that happens, you are listening to your own heart or to the spirit of your own culture, not to God's voice in the Scripture. A great number of books advise "divine reading" of the Bible today, and define the activity uncarefully as reading "not for information but to hear a personal word of God to you." This presents a false contrast. It is certainly true that meditation personalizes the Word, but before we can meditate on what the text personally means to us and our time, we must first need to know as much as possible what the author meant to say to his readers when he wrote it. — Timothy Keller

To stay away from Christianity because part of the Bible's teaching is offensive to you assumes that if there is a God he wouldn't have any views that upset you. Does that belief make sense? — Timothy Keller

To understand the Scripture is not simply to get information about God. If attended to with trust and faith, the Bible is the way to actually hear God speaking and also to meet God himself. — Timothy J. Keller

The most rapturous delights you have ever had - in the beauty of a landscape, or in the pleasure of food, or in the fulfillment of a loving embrace - are like dewdrops compared to the bottomless ocean of joy that it will be to see God face-to-face (1 John 3:1-3). That is what we are in for, nothing less. And according to the Bible, that glorious beauty, and our enjoyment of it, has been immeasurably enhanced by Christ's redemption of us from evil and death. — Timothy Keller

The text says that when the Lord saw that Leah was not loved, _he_ loved her. God was saying, 'I am the real bridegroom. I am the husband of the husbandless. I am the father of the fatherless.' This is the God who saves by grace. The gods of moralistic religions favor the successful and the overachievers. THe are the ones who climb the moral ladder up to heaven. But the God of the Bible is the one who comes down into this world to accomplish a salvation and give us a grace we could never attain ourselves. — Timothy Keller

Work is so foundational to our makeup that it is one of the few things we can take in significant doses without harm. Indeed, the Bible does not say we should work one day and rest six or that work and rest should be balanced evenly but directs us to the opposite ratio. Leisure and pleasure are great goods, but we can take only so much of them. — Timothy Keller

Obviously, to be in the fear of the Lord is not to be scared of the Lord, even though the Hebrew word has overtones of respect and awe. "Fear" in the Bible means to be overwhelmed, to be controlled by something. To fear the Lord is to be overwhelmed with wonder before the greatness of God and his love. It means that, because of his bright holiness and magnificent love, you find him "fearfully beautiful." That is why the more we experience God's grace and forgiveness, the more we experience a trembling awe and wonder before the greatness of all that he is and has done for us. Fearing him means bowing before him out of amazement at his glory and beauty. — Timothy Keller

Jesus's teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did. — Timothy Keller

Prayer is so great that wherever you look in the Bible, it is there. Why? Everywhere God is, prayer is. Since God is everywhere and infinitely great, prayer must be all-pervasive in our lives. — Timothy J. Keller

One of the most widely held beliefs in our culture today is that romantic love is all important in order to have a full life but that it almost never lasts. A second, related belief is that marriage should be based on romantic love. Taken together, these convictions lead to the conclusion that marriage and romance are essentially incompatible, that it is cruel to commit people to lifelong connection after the inevitable fading of romantic joy. The Biblical understanding of love does not preclude deep emotion. As we will see, a marriage devoid of passion and emotional desire for one another doesn't fulfill the Biblical vision. But neither does the Bible pit romantic love against the essence of love, which is sacrificial commitment to the good of the other. If we think of love primarily as emotional desire and not as active, committed service, we end up pitting duty and desire against each other in a way that is unrealistic and destructive. — Timothy Keller

In the Bible there are three human institutions that stand apart from all others - the family, the church, and the state. There's nothing in the Bible about how schools should be run, even though they are crucial to a flourishing society. — Timothy Keller

To know how to meditate on and delight in the Bible is the secret to a relationship with God and to life itself. — Timothy Keller

Like my peers, I believed that the Bible was God's Word written down for me, answering all my questions about who God is and what God wants for my life, from the mundane to the ultimate. Or at least I knew that was what I needed to believe. But that was not what I found when I actually opened the Bible up and looked around inside. — Timothy Beal