1 Peter Old Testament Quotes & Sayings

Perfection does not exist; to understand it is the triumph of human intelligence; to expect to possess it is the most dangerous kind of madness. — Alfred De Musset

Though familiarity may not breed contempt, it takes off the edge of admiration. — William Hazlitt

I met my husband, Jacob, in medical school. We married and went to live in Hawaii where his family lived. It was very beautiful, but I wasn't used to being on an island and needed wide open spaces. Eventually we moved to Maine, New England. — Tess Gerritsen

Live the New Life 1:13. Men wore long robes and would tuck them into their belt, and thus "gird up their loins," so they could move more freely and quickly. Although the image also occurs elsewhere in the *Old Testament, here Peter may specifically allude to the Passover (Ex 12:11): once God's people had been redeemed by the blood of the lamb (1 Pet 1:19), they were to be ready to follow God forth until he had brought them safely into their inheritance (cf. 1:4), the Promised Land. Thus they were to be dressed and ready to flee. "Sobriety" in ancient usage meant not only literal abstinence from drink but also behaving as a nonintoxicated person should, hence with dignified self-control. 1:14 — Craig S. Keener

(For instance, it is a "hate crime" to quote certain politically incorrect verses from the Bible, especially the Old Testament, in any public arena.) — Peter Kreeft

I don't like your hair black. (Artemis)
And I don't like your head attached to your shoulders. Guess we can't all have what we want, huh? (Acheron) — Sherrilyn Kenyon

This is extremely significant. Knowing something of when the Pentateuch came to be, even generally, affects our understanding of why it was produced in the first place - which is the entire reason why we are dipping our toes into this otherwise esoteric pool of Old Testament studies. The final form of the creation story in Genesis (along with the rest of the Pentateuch) reflects the concerns of the community that produced it: postexilic Israelites who had experienced God's rejection in Babylon. The Genesis creation narrative we have in our Bibles today, although surely rooted in much older material, was shaped as a theological response to Israel's national crisis of exile. These stories were not written to speak of "origins" as we might think of them today (in a natural-science sense). They were written to say something of God and Israel's place in the world as God's chosen people. — Peter Enns

There will always be someone with a cuter girl, a bigger car, a bigger home, but that does not matter. You measure your own performance by your own potential. That's what makes a successful person. — Harvey MacKay

When Republicans used reconciliation in 2001 for the Bush tax cuts, they used it to increase the deficit. The whole purpose of reconciliation is for deficit reduction! — Kent Conrad

Apparently, some have forgotten that God, who killed sinners in the Old Testament, died for them in the New Testament. Unfortunately, legalistic Christians love spiritual law enforcement too much to make good New Testament believers. Legalism has never drawn a lost soul to Christ, and it never will. Love does! "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). — Eddie Smith

Communicate at all times with the Creator. — Lailah Gifty Akita

Claiming to be a unique divinely guided state, destined by the Almighty to bring Christian civilization to the entire globe, lost most of its force after two-thirds of the empire had been conquered by the standard-bearers of a different religion. Fortunately, Judaeo-Christian texts offered another, now more apposite model. From divinely ordained world conquerors, emperors were able to use the Old Testament to morph themselves into the leaders of a Chosen People, riding the Constantinopolitan Ark of salvation through besetting tempests towards final Salvation and Triumph, with apocalypse a recurrently popular genre. — Peter Heather

John saw only the linen cloths. He, Peter, also saw the linen cloths because we [Gentiles] do not reject the Old Testament, for as Luke says, "Then he opened their minds to understand the scriptures" (Lk 24:45). But in addition Peter saw the napkin which had been on his head: "The head of Christ is God" (1 Cor 11:3). Thus to see the napkin which had been on the head of Jesus is to have faith in the divinity of Christ, which the Jews refused to accept. This napkin is described as not lying with the linen cloths, and rolled up, having a place by itself, because the divinity of Christ is covered over, and it is apart from every creature because of its excellence: "God who is over all be blessed for ever" (Rom 9:5); "Truly, you art a God who hides yourself" (Is 45:15). — Thomas Aquinas

It's interesting, a lot of my friends and family thought that was the moment I kind of showed everyone my humor; the silly side of me that friends and family know, so that could be what people were responding to. I have a big sense of humor, and people who know me know that silly side of me, so moving forward, I think it gives me the freedom and confidence to do more of that. — Aaron Tveit

it is worth asking what standards we can reasonably expect of the Bible, seeing that it is an ancient Near Eastern document and not a modern one. Are the early stories in the Old Testament to be judged on the basis of standards of modern historical inquiry and scientific precision, things that ancient peoples were not at all aware of? Is it not likely that God would have allowed his word to come to the ancient Israelites according to standards they understood, or are modern standards of truth and error so universal that we should expect premodern cultures to have made use of them? — Peter Enns

A strong positive mental attitude will create more miracles than any wonder drug. — Patricia Neal

To me, the word 'workaholic' is a negative word. — Trinny Woodall

I mentioned that Jesus came to invade satan's kingdom. When He did, the long period of time covered by the Old Testament permanently changed. Jesus brought a new covenant. When precisely did things change? Theologically, they changed on the cross. Paul explains this in some detail in Colossians when he says that the Father "has delivered us from the power of darkness and translated us into the kingdom of the Son of His love" (Col. 1:13). He then goes on to say that we have redemption through His blood (Col. 1:14). The blood that Jesus shed on the cross defeated the enemy, or as Paul later says, "having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it" (Col. 2:15). He declares that Jesus is the "head of all principality and power" (Col. 2:10). — C. Peter Wagner