1 Cor Quotes & Sayings

Lord Jesus, thank You that my identity and worth is firmly rooted in You. My job doesn't define me, my relationships don't define me, and my various roles don't define me. I praise You for declaring me holy and dearly loved. You paid the highest price for my soul. How I thank You that I have value and significance in You. I am Your masterpiece, and You have gifted me uniquely for the roles You desire for me to play in Your kingdom. Thank You that I don't need to compare my gifts to the gifts of others in order to feel special. In Your kingdom, I am a royal priest/priestess. I praise You that I am a coheir with Christ and have inherited every blessing through Him. (Col. 3:12; 1 Cor. 6:12; Eph. 2:10; Isa. 43:4; Rom. 8:17) — Becky Harling

The Corinthians talked about spiritual things, but they did so in a fleshy and soulish way. The apostle Paul told them in the first book that they were fleshy and not spiritual (3:1), and in chapter 2 of the first book, he spoke of soulish men (v. 14). A spiritual man (v. 15) is one who does not behave according to the flesh or act according to the soulish life but lives according to the spirit, that is, his spirit (Rom. 1:9) mingled with the Spirit of God (8:16; 1 Cor. 6:17). Such a one is dominated, governed, directed, moved, and led by such a mingled spirit. Although the Corinthians spoke much about spiritual things, the apostle Paul designated them as fleshy and soulish. They were talking about spiritual things in the soul and in the flesh. Some may talk about the heavenly things in Ephesians, but they do so as Corinthians - in the soul or in the flesh. — Witness Lee

And as I went on and read, I lighted upon that passage, To one is given, by the Spirit, the word of wisdom; to another the word knowledge by the same Spirit; and to another faith, etc. 1 Cor. xii. And though, as I have since seen, that by this scripture the Holy Ghost intends, in special, things extraordinary, yet on me it did then fasten with conviction, that I did want things ordinary, even that understanding and wisdom that other Christians had. On this word I mused, and could not tell what to do, especially this word 'Faith' put me to it, for I could not help it, but sometimes must question, whether I had any faith, or no; but I was loath to conclude, I had no faith; for if I do so, thought I, then I shall count myself a very cast-away indeed. — John Bunyan

He stands between us and God, and for that very reason he stands between us and all other men and things. He is the Mediator, not only between God and man, but between man and man, between man and reality. Since the whole world was created through him and unto him (John 1.3; I Cor. 8.6; Heb. 1.2), he is the sole Mediator in the world. Since his coming man has no immediate relationship of his own any more to anything, neither to God nor to the world; Christ wants to be the mediator. Of course, there are plenty of gods who offer men direct access, and the world naturally uses every means in its power to retain its direct hold on men, but that is the very reason why it is so bitterly opposed to Christ, the Mediator. — Dietrich Bonhoeffer

The figure of the passing-away world, 1 Cor. vii. 31. is like an old man's face, full of wrinkles, and foul with weeping: we are waiting when Jesus shall be revealed from heaven, and shall come and wipe the old man's face. — Samuel Rutherford

if someone would wish to see a city or a country, he would certainly go to that place for the sight; in the same way, one wishing to comprehend the mind of the theologians must first wash and cleanse his soul by his manner of life, and approach the saints themselves by the imitation of their works, so that being with them in the conduct of a common life, he may understand also the things revealed to them, and thenceforth, as joined to them, may escape the peril of the sinners and their fire on the day of judgment, but may receive what has been laid up for the saints in the kingdom of heaven, "which eye has not seen, nor ear heard, nor have they entered into the heart of man" (1 Cor 2.9), — Athanasius Of Alexandria

The problem is that spiritual answers cannot be deduced by human reason alone (1 Cor. 2:14). It's not that spiritual truth is irrational or illogical, but that human wisdom is defective, because it's tainted by man's sinfulness, and unable to perceive the things of God. — John F. MacArthur Jr.

Paul's favorite description of himself was doulos, which means "slave"-one purchased for service. He said the same status applies to all believers, for we all have been "bought at a price" (1 Cor. 6:20). We belong to the one who has paid for us in order to redeem us, and now we are called to serve Him. — R.C. Sproul

You can always test the quality of religious teaching by the enthusiastic reception it receives from unsaved men. If the natural man receives it enthusiastically, it is not of the Spirit of God. Paul says plainly that the natural man cannot know spiritual things. To him, spiritual things are plain foolishness (see 1 Cor. 2:14). — A.W. Tozer

(paraphrasing 1 Cor. 1:25) that the fictions of God are truer than the facts of men.13 — Walter Brueggemann

He that is appointed to kill an enemy, if he leave striking before the other ceases living, doth but half his work, Gal. vi. 9; Heb. xii. 1; 2 Cor. vii. 1. — John Owen

We must acknowledge that all we have are, at times very differing, interpretations of what Jesus was all about-and these interpretations, as they are collected in the New Testament, have been written in particular situations by men, none of whom questioned the existing patriarchal structure of their societies or of their communities. While some Christ-believing women did challenge certain male-dominated aspects of their church gatherings (see 1 Cor 14:33b-36) it is quite unlikely that they questioned the patriarchal structure of their society, community, and church on a fundamental level. ~ Werner Kahl in Reading Other-Wise, p. 151 — Gerald O. West

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. (1 Cor. 14:20) — Matt Chandler

Biblical hope means confidence in the future. It's a confidence born of faith. Faith, hope and love go together (1 Cor. 13). When we have faith in God, we claim His promises, and they give us hope for the future. Hope for the Christian is not a feeling of "I hope it's going to happen." It's exciting expectancy because God controls the future. When Jesus Christ is your Savior and your Lord, the future is your friend. You don't have to worry. — Warren W. Wiersbe

The apostle Paul labored more abundantly than all the apostles; yet it was not he but the grace of God that was with him. By the grace of God he was what he was (1 Cor. 15:10). He fulfilled God's purpose in his ministry by enjoying the Lord's sufficient grace (2 Cor. 12:9). Paul surely was drinking of the divine udder to receive the sufficient supply of grace. He did not exercise his natural strength to produce Ishmaels but enjoyed the rich supply of the sufficient grace to bring forth many Isaacs. He lived and worked in the way of "no longer I who live, but Christ" (Gal. 2:20). The real changing of a name is the change from I to Christ - El-Shaddai, the all-sufficient grace Supplier. Only Christ, not I, can fulfill God's purpose. — Witness Lee

Reacting to Jesus' pronouncement that remarriage after divorce is adultery, his disciples said to him, "If such is the case of a man with his wife, it is better not to marry" (Mt 19:10). From the first moment of its declaration, the teaching Jesus propounded as the will of God was deeply distressing, even to men of good will. Subsequent centuries have shown no slackening in the energy and ingenuity devoted to weakening or nullifying the force of this teaching, and as long as it is expedient to circumvent the doctrine, there will be attempts to explain away its scriptural anchoring. But the doctrine is given as absolute in Matthew, Mark, and Luke, and even Paul goes out of his way to insist that, as a messenger of the teaching and not its author, he is not to blame for its rigor: "To the married I give charge, not I but the Lord" (1 Cor 7:10). There can be no serious doubt that the teaching is dominical. — Robert Dodaro

Brother Lawrence says, in The Practice of the Presence of God, 'There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Those only can comprehend it who practice and experience it' (Letter 5). No one who has ever tried it has ever given it a lesser rating than that. For even though our prayer-contact with God may be almost infinitely poor, the God we thus contact is infinitely rich! Therefore, 'we are to be pitied who content ourselves with so little. God has infinite treasure to bestow' (Letter 4). What is that? 'What no eye has seen, nor ear heard, not the heart of man conceived, what God has prepared for those who love him' (1 Cor 2:9). — Peter Kreeft

I was challenged to do a little exercise with these verses (1 Cor 13:4-8), one that was profoundly convicting. Take the phrase "Love is patient" and substitute your name for the word "love." (For me, "Francis is patient ... ") Do it for every phrase in the passage.
By the end, don't you feel like a liar? If I am meant to represent what love is, then I often fail to love people well.
Following Christ isn't something that can be done halfheartedly or on the side. It is not a label we can display when it is useful. It must be central to everything we do and are. — Francis Chan

Close to half my students in one class in northern Nigeria, where head coverings are part of the culture, held this view, so after they had finished debating with the other half, I asked why none of them had greeted me with a holy kiss - and they laughed! The holy kiss is an explicit command repeated in Scripture five times as often as head coverings (Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12; 1 Thess. 5:26; 1 Pet. 5:14), but the usual response is, "That was merely a cultural form of greeting." Indeed it was, but covering the head (technically, all the hair) was also merely a cultural expression of sexual modesty, as can be demonstrated from a massive number of ancient sources.26Yet a few of my students bordered on calling other students "liberal" because they did not insist on head coverings as a transcultural requirement! Who determines where to draw the line? Is everyone liberal who holds as cultural something we hold as transcultural? — James R. Beck

1:8 The apostles' mission of spreading the gospel was the major reason the Holy Spirit empowered them. This event dramatically altered world history, and the gospel message eventually reached all parts of the earth (Matt. 28:19, 20). receive power. The apostles had already experienced the Holy Spirit's saving, guiding, teaching, and miracle-working power. Soon they would receive His indwelling presence and a new dimension of power for witness (2:4; 1 Cor. 6:19, 20; Eph. 3:16, 20). witnesses. People who tell the truth about Jesus Christ (John 14:26; 1 Pet. 3:15). The Greek word means "one who dies for his faith" because that was commonly the price of witnessing. Judea. The region in which Jerusalem was located. Samaria. The region immediately to the north of Judea. Jesus Ascends to Heaven 9Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. — John F. MacArthur Jr.

We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1) — Gordon B. Hinckley

Let's not overlook that eating the Lord's Supper with God's people is a kind of preaching that is also meant to feed the joy of Christ's people. "For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes" (1 Cor. 11:26). The death and resurrection of Christ are being — John Piper

One would naturally expect that the Lord Jesus Christ would be sufficiently important to receive ample notice in the literature of his time, and that extensive biographical material would be available. He was observed by multitudes of people, and his own followers numbered into the hundreds (1 Cor. 15:6), whose witness was still living in the middle of the first century. As a matter of fact, the amount of information concerning him is comparatively meager. Aside from the four Gospels, and a few scattered allusions in the epistles, contemporary history is almost silent concerning him. — Merrill C. Tenney

The fields are still ripe for harvesting (cf. Jn 4:35); God continues to give the growth (cf. 1 Cor 3:6). We can and must believe, with the late Pope John Paul II, that God is preparing a new springtime for Christianity (cf. Redemptoris Missio, 86). What is needed above all, at this time in the history of the Church in America, is a renewal of that apostolic zeal which inspires her shepherds actively to seek out the lost, to bind up those who have been wounded, and to bring strength to those who are languishing (cf. Ez 34:16). — Pope Benedict XVI

How do we hold the paradox of giving up our life in order to find it? I believe Chesterton is saying that the more we open our heart to both heartache and hope, the more we can look death in the face and say, "Where is your sting?" (1 Cor. 15:55). We must love all that bears the mark of life: the sound of an owl finch and its call that sounds like the meowing of a kitten. We must love Bach, Ethiopian berbere, and the smell of freshly baked bread. Life is teeming with goodness. We must also experience death and powerlessness, but darkness will not win. Life and love will have the final word. — Dan B. Allender

5:11 g See 1 Cor. 5:9 h Rom. 6:21 i Rom. 13:12 j — Anonymous

We need to be impressed with these words in verse [2 Cor. 1:]9 - "we should not base our confidence on ourselves but on God." Through the redemption of Christ, the very God, who is in the heavens, has come into us, into our spirit (Col. 1:27; 2 Tim. 4:22). Thank the Lord that He is now in our spirit, calling us to forget about the soulish things and turn to our spirit to meet Him. We should no longer trust in our self, in our soul, but in God who is in our spirit. — Witness Lee

Proclaiming the death of the Lord "until he comes" (1 Cor 11:26) entails that all who take part in the Eucharist be committed to changing their lives and making them in a certain way completely "Eucharistic". It is this fruit of a transfigured existence and a commitment to transforming the world in accordance with the Gospel which splendidly illustrates the eschatological tension inherent in the celebration of the Eucharist and in the Christian life as a whole: "Come, Lord Jesus!" (Rev 22:20) — Pope John Paul II

My Portion // PS. 142:5 My Maker, my Husband ISAIAH 54:5 My Well beloved S. OF S. 1:13, KJV My Savior // 2 PET. 3:18 My Hope // 1 TIM. 1:1 My Brother // MK. 3:35 My Helper // HEB. 13:6 My Physician //JER. 8:22 My Healer // LK. 9:11) My Refiner and my Purifier // MAL. 3:3 My Lord and Master JN. 13:13, KJV My Servant // LK. 12:37) My Example // JN. 13:15 My Teacher // JN. 3:2 My Shepherd // PS. 23:1 My Keeper // JN. 17:12 My Feeder // EZK. 34:23 My Leader // IS. 40:11 My Restorer // PS. 23:3 My Restingplace // JER. 50:6 My Meat and my Drink JN. 6:55, KJV My Passover // 1 COR. 5:7 My Peace // EPH. 2:14, My Wisdom, my Righteousness, my Sanctification, my Redemption — Anonymous

The root of the word courage is cor - the Latin word for heart. In one of its earliest forms, the word courage had a very different definition than it does today. Courage originally meant "To speak one's mind by telling all one's heart." Over time, this definition has changed, and, today, courage is more synonymous with being heroic. Heroics is important and we certainly need heroes, but I think we've lost touch with the idea that speaking honestly and openly about who we are, about what we're feeling, and about our experiences (good and bad) is the definition of courage. Heroics is often about putting our life on the line. Ordinary courage is about putting our vulnerability on the line. In today's world, that's pretty extraordinary.1 — Brene Brown

So, whether you eat or drink, or whatever you do, do all to the glory of God (1 Cor 10:31). Eating and drinking are fairly common aspects of daily life, and yet even ordinary meals become significant when they draw our attention once again to glorifying and enjoying the God who provides them. — Michael S. Horton

He embraces all things that are lovely: he seals up the sum of all loveliness. Things that shine as single stars with a particular glory, all meet in Christ as a glorious constellation. Col. 1:19, "It pleased the Father that in him should all fullness dwell." Cast your eyes among all created beings, survey the universe: you will observe strength in one, beauty in a second, faithfulness in a third, wisdom in a fourth; but you shall find none excelling in them all as Christ does. Bread has one quality, water another, raiment another, medicine another; but none has them all in itself as Christ does. He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded; and whatever a soul can desire is found in him, 1 Cor. 1:30 — John Flavel

How often do we hear the statement that "God loves the sinner, but hates the sin"? It's true. His love is constant and "never fails" (1 Cor. 13:8). When parents detach from a misbehaving young child instead of staying connected and dealing with the problem, God's constant love is misrepresented. When parents pull away in hurt, disappointment, or passive rage, they are sending this message to their youngster: You're loveable when you behave. You aren't loveable when you don't behave. — Henry Cloud

Paul said you pray in tongues to edify yourself. He that speaketh in an unknown tongue edifieth himself (1 Cor. 14:4). To edify means build yourself up. Speaking in tongues builds you to the point that you can believe God instead of circumstances. — Norvel Hayes

Do what Jesus says, ... what he commands through his ministers who are in the Church [see 1 Cor 6:4]. Be subject to his vicars, your leaders, not only those who are gentle and kind, but even those who are overbearing [see 1 Pt 2:18]. — Bernard Of Clairvaux

The Eucharist is not only a particularly intense expression of the reality of the Church's life, but also in a sense its fountainhead. The Eucharist feeds and forms the Church: 'Because there is one bread, we who are many are one body, for we all partake of the one bread' (1 Cor 10:17, RSV). Because of this vital link with the sacrament of the Body and Blood of the Lord, the mystery of the Church is savored, proclaimed, and lived supremely in the Eucharist. — Pope John Paul II

Thinking is indispensable on the path to passion for God. Thinking is not an end in itself. Nothing but God himself is finally an end in itself. Thinking is not the goal of life. Thinking can be the ground for boasting. Thinking, without prayer, without the Holy Spirit, without obedience, without love, will puff up and destroy (1 Cor. 8:1).
But thinking under the mighty hand of God, thinking soaked in prayer, thinking carried by the Holy Spirit, thinking tethered to the Bible, thinking in pursuit of more reasons to praise and proclaim the glories of God, thinking in the service of love
such thinking is indispensable in a life of fullest praise to God. — John Piper

The Bible does not deny that we were various things - addicts, homosexuals, hateful, prideful, pornographic masturbators - but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, Hello, my name is _ and I am an X Y or Z." The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says I am a new creation; I am transformed. — Paul O'Brien

Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32). — Gregory Of Nazianzus

It is the privilege of the new Jerusalem which is above, that there is no temple therein, Rev. 21.22, no ministry, no preaching, no sacraments in heaven, but God shall be all in all. An immediate enjoyment of God in this world without ordinances is but a delusion. In the church triumphant prophecies shall fail, 1 Cor. 13.8; but in the church militant, "despise not prophesyings," 1 Thess. 5.20. — George Gillespie

For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. — John Stott

I recall once seeing a commentary advertised as having been written in prison without recourse to other commentaries and by reliance on the Holy Spirit alone. I doubt whether those last two phrases are complementary. If God has set teachers in the church (1 Cor. 12:28; Eph. 4:11) and many have written books, can good come out of ignoring them, let along parading that ignorance as glorifying God? God's work is never a one-man show. The one who represents the visible part of the iceberg must ever ackowledge his or her debt to others. I like to remember that the First Epistle to the Corinthians was from Paul and Sosthenes (1 Cor. 1:1) and that the Epistle to the Colossians was from Paul and Timothy. — Leslie Allen

God is not in a hurry. He kept Abraham and Sarah waiting twenty-five years before Issac was born, and Issac and Rebekah waited twenty years for Esau and Jacob, Jacob had to wait fourteen years to get the bride he really wanted, and then he had to serve six more years to build up his flocks so he could be independent, a total of twenty years. Twenty-two years passed between Joseph's betrayal by his brothers and the brothers' reconciliation in Egypt. God is not in a hurry because all His works are done in love. "Love is patient, love is kind" (1 Cor.13:4). Let's be grateful that God takes His time. — Warren W. Wiersbe

faith and hope are fulfilled and that "only love endures" (1 Cor 13:13). — Jeffrey Kirby S.T.L.

The Bible speaks of our relationship with God as knowing and being known (Gal 4:9; 1 Cor 13:12). The goal is not just the sharing of ideas but also of ourselves. Communication can lead to two-way personal revelation that produces what can only be called a dynamic experience. J. I. Packer, in his famous work Knowing God, writes: Knowing God is a matter of personal dealing. . . . Knowing God is more than knowing about him; it is a matter of dealing with him as he opens up to you, and being dealt with by him. . . . Friends . . . open their hearts to each other by what they say and do. . . . We must not lose sight of the fact that knowing God is an emotional relationship, as well as an intellectual and volitional one, and could not indeed be a deep relationship between persons if it — Timothy Keller

Christ is God (Rom. 9:5). Jesus is Lord (Rom. 10:9, 12-13; 14:5-9; 2 Cor. 4:5; 12:8-10; Phil. 2:9-11 [expressly after the Resurrection]; Col. 2:6; 1 Tim. 6:3; Titus 2:13 [where he is called God and Savior]; Heb. 1:3-14). Christ is the image of God (2 Cor. 4:4; Col. 1:15), in the form of God (Phil. 2:5). The fullness of God dwells in him (Col. 1:19; 2:9). He is in God (Col. 3:3). God and Christ are often coupled together (2 Cor. 10:4-6; Col. 2:2; 1 Tim. 5:21; 2 Tim. 4:1; Heb. 13:20), as is the Lord Jesus Christ with our God and Father (Rom. 15:5-7, 8; 1 Cor. 8:6;2 2 Cor. 1:3; 11:31; Eph. 1:3; Col. 1:3; 1 Thess.
3:11, 13; 5:23; 2 Thess. 1:5-10; 2:16; 3:5). — Robert Letham

When we face real people with eternal souls balanced between heaven and hell, the nobility of preaching both awes us and makes us more aware of our inadequacies (cf. 1 Cor. 2:3). — Bryan Chapell

By creating the Third Order, though, Francis did accept the distinction between radical commitment and the necessity of living in the world. The point of the Third Order is to accept with humility the task of one's secular profession and its requirements, wherever one happens to be, while directing one's whole life to that deep interior communion with Christ that Francis showed us. "To own goods as if you owned nothing" (cf. 1 Cor 7:29ff.) - to master this inner tension, which is perhaps the more difficult challenge, and, sustained by those pledged to follow Christ radically, truly to live it out ever anew - that is what the third orders are for. And they open up for us what this Beatitude can mean for all. — Pope Benedict XVI

God will be 'all in all' (I Cor. 15:28) when we are no longer what we are now, a multiplicity of impulses and emotions, with little or nothing of God in us, but are fully like God , with room for God and God alone. This is the 'maturity' (cf. Col. 1:28) towards which we speed. — Gregory Of Nazianzus

The idea that it's unloving to defend truth or confront lies is one of the arrogant opinions of this postmodern age that needs to be torn down (2 Cor. 10:5). Authentic love "rejoices with the truth" (1 Cor. 13:6). — Anonymous

I said, Because I did not find it commanded in the Word of God. Keel. He said, We were commanded to pray. Bun. I said, But not by the Common Prayer-Book. Keel. He said, How then? Bun. I said, With the Spirit. As the apostle saith, I will pray with the Spirit, and with the understanding. 1 Cor. xiv. 15. — John Bunyan

1 Cor 3:15a If any man's work is burned up, he will suffer loss, but he himself will be saved, yet so as through fire.

Number Five is one many deem unimportant, but the apostles and I do not. I tell you now the results of that day will last for all eternities, and though I haven't fully grasped them I tell you there's a huge reason their labeled in the line of disciplinary actions. That day will make big men small, small men big, and seal it for all eternity's to come. Who can dare think they will hear a well done good and faithful servant if they've been a bad and unfaithful servant regarding Christ commands? Remember this discipline carries more weight than I can rightly understand. — Billy Witt

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

The kingdom is often limited to the hearts of the regenerate, heaven, or the eternal state. This virtually denies that the messianic kingdom has anything to do with this present earth. In contrast to this tendency, Scripture makes it abundantly clear that this earth, although not the source of the kingdom, is a part of the kingdom. Christ's messianic authority and reign extend over all of heaven and earth (Matt. 28:18), and He is in the process of subduing all of His enemies, whether in heaven or on earth (1 Cor. 15:25). — Keith A. Mathison

One can't separate the soul from the body in the way Thyatira's Jezebel would like because humankind is so uniquely linked to embodiment that our lives will always have some form of corporeal existence. Thus Paul in particular implores believers to "glorify God in your body" (1 Cor. 6:20) and prays that our "spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ" (1 Thess. 5:23). Biblical hope never completely separates the soul from the body, and so there can be no dichotomy between the sacred and the secular for the believer. The — T. Scott Daniels

John saw only the linen cloths. He, Peter, also saw the linen cloths because we [Gentiles] do not reject the Old Testament, for as Luke says, "Then he opened their minds to understand the scriptures" (Lk 24:45). But in addition Peter saw the napkin which had been on his head: "The head of Christ is God" (1 Cor 11:3). Thus to see the napkin which had been on the head of Jesus is to have faith in the divinity of Christ, which the Jews refused to accept. This napkin is described as not lying with the linen cloths, and rolled up, having a place by itself, because the divinity of Christ is covered over, and it is apart from every creature because of its excellence: "God who is over all be blessed for ever" (Rom 9:5); "Truly, you art a God who hides yourself" (Is 45:15). — Thomas Aquinas

Let us go to the child lying in the lap of His mother Mary and to the sacrificial victim suspended on the cross; there we shall really behold God, and there we shall look into His very heart. We shall see that He is compassionate and does not desire the death of the sinner, but that the sinner should "turn from his way and live" (Ezek. 33:11). From such speculation or contemplation spring true peace and true joy of heart. Therefore Paul says (1 Cor. 2:2): "I determine to know nothing except Christ. — Martin Luther

But how can we effectively represent Christ, who in sacrificial love gave his life for others, if we don't deeply care about those he died for? And since "God is love" (1 John 4:8), doesn't it follow that the one great distinguishing characteristic of Christians everywhere should be a self-sacrificing love for people? Doctrine, apologetics, spiritual gifts, and prophecy charts are all great, but God is love. Without love, everything becomes meaningless (1 Cor. 13). — Jim Cymbala

if God's glory is the only all-satisfying reality in the universe, then to try to do good for people, without aiming to show them the glory of God and ignite in them a delight in God, would be like treating fever with cold packs when you have penicillin. The apostle Paul warns that I can "give all my possessions to feed the poor, and . . . deliver my body to be burned," and still "not have love" (1 Cor. 13:3). The final reason for this is that man is not the center of true virtue, God is. So — John Piper

Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love never fails.
[1 Cor. 13:7 - 8] — Anonymous

For what is more consonant with faith than to recognize that we are naked of all virtue, in order to be clothed by God? That we are empty of all good, to be filled by him? That we are slaves of sin, to be freed by him? Blind, to be illumined by him? Lame, to be made straight by him? Weak, to be sustained by him? To take away from us all occasion for glorying, that he alone may stand forth gloriously and we glory in him [cf. I Cor. 1:31; II Cor. 10:17]? — John Calvin