Robert A. Nisbet Quotes & Sayings

Marxism, like all other totalitarian movements in our century, must be seen as kind of secular pattern of redemption , designed to bring hope and fulfillment to those who have come to feel alienated , frustrated, and excluded from what they regard as their rightful place in a community. In its promise of unity and belonging lies much of the magic of totalitarian mistery, miracle, and authority. Bertrand Russell has not exaggerated in summing up the present significance of Marxism somewhat as follows: dialectical materialism is God; marx the Messiah; Lenin and Stalin the apostles; the proletariat the elect; the Communist party the Church; Moscow the seat of Church; the Revolution the second coming; the punishment of capitalismo hell; Trotsky the devil; and the communist commonwealth kingdom come. — Robert A. Nisbet

I believe it was Napoleon who first sensed the ease with which, in modern society, the illusion of freedom can be created by strategic relaxation of regulations and law on individual thought, provided it is only individual, while all the time fundamental economic and political liberties are being circumscribed. The barriers to the kind of power Napoleon wielded as emperor are not individual rights so much as the kinds of rights associated with autonomy of local community, voluntary association, political party. These are the real measure of the degree to which central political power is limited in a society. Neither centralization nor bureaucratized collectivism can thrive as long as there is a substantial body of local authorities to check them — Robert A. Nisbet

Other and more powerful forms of association have existed, but the major moral and psychological influences on the individual's life have emanated from the family and local community and the church. Within such groups have been engendered the primary types of identification: affection, friendship, prestige, recognition. And within them also have been engendered or intensified the principal incentives of work, love, prayer, and devotion to freedom and order. — Robert A. Nisbet

The greatest intellectual and moral offense the modern intellectual can be found guilty of is that of seeming to think or act outside what is commonly held to be the linear progress of civilization. — Robert A. Nisbet

Not the free individual but the lost individual; not Independence but isolation; not self-discovery but self-obsession; not the conquer but to be conquered; these are major states of mind in contemporary imaginative literature. — Robert A. Nisbet

In a highly popular statement, we are told that the family has progressed from institution to companionship. But, as Ortega y Gasset has written, "people do not live together merely to be together. They live together to do something together". To suppose that the present family, or any other group, can perpetually vitalize itself through some indwelling affectional tie, in the absence of concrete, perceived functions, is like supposing that the comradely ties of mutual aid which grow up incidentally in a militar unit will along outlast a condition in which war is plainly and irrevocably banished . Applied to the family, the argument suggests that affection and personality cultivation can somehow exist in a social vacum, unsupported by the determining goals and ideals of economic and political society. — Robert A. Nisbet

Equality has a built-in revolutionary force lacking in such ideas as justice or liberty. For once the ideal of equality becomes uppermost, it can become insatiable in its demands.
It is possible to conceive of human beings conceding that they have enough freedom or justice in a social order; it is not possible to imagine them ever declaring they have enough equality-once, that is, equality becomes a cornerstone of national policy. In this respect it resembles some of the religious ideals or passions that offer, just by virtue of the impossibility of ever giving them adequate representation in the actual world, almost unlimited potentialities for continuous onslaught against institutions. — Robert A. Nisbet

Culture does not exist autonomously; it is set always in the context of social relationships. — Robert A. Nisbet

A sense of the past is far more basic to the maintenance of freedom than hope for the future. The former is concrete and real; the latter is necessarily amorphous and more easily guided by those who can manipulate human actions and beliefs. — Robert A. Nisbet

Genuine freedom is not based upon the negative psychology of release. Its roots are in positive acts of dedication to ends and values. Freedom presupposes the autonomous existence of values which men wish to be free to follow and measure up to. — Robert A. Nisbet