Richard John Neuhaus Quotes & Sayings

Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation ... God is the master of disguises, in order that we might see. — Richard John Neuhaus

The deeper truth is that reform, if it is real reform, is an exercise of love. Prophecy, if it is real prophecy, is an exercise of love. Amos, Hosea, and Jeremiah employed such harsh language in criticizing the children of Israel precisely because they thought more of the people than the people thought of themselves. The prophets were in love with, were possessed by, a vision of the dignity and destiny of those they addressed. The outrageousness of sin and failure was in direct proportion to the greatness of God's intent for his people. Prophecy was always an exercise of love, never of contempt, for those to whom the prophet addressed his criticism. — Richard John Neuhaus

My hope that the Church will emerge as a strong leader in society is just that a hope. What I described in The Catholic Moment is not a prophecy but the outline of a possibility. There are no guarantees that my hopes expressed in The Catholic Moment will ever be realised. — Richard John Neuhaus

Whatever else the religious Right may be, it is a bonanza for its opponents ... Reports of the great terror that is upon us are raising millions of dollars in fund appeals by Planned Parenthood, the American Civil Liberties Union, the National Organization for Women, Norman Lear's People for the American Way, and others who claim to believe that the religious Right is the greatest peril to American democracy since Joe McCarthy. — Richard John Neuhaus

In the absence of truth, power is the only game in town. — Richard John Neuhaus

Every day of the year is a good day to think more deeply about Good Friday, for Good Friday is the drama of the love by which our every day is sustained. — Richard John Neuhaus

In other words, every party will be permitted to contend for their truths so long as they acknowledge that they are their truths, and not the truth. Each will be permitted to propagandize, each will have to propagandize if it is to hold its own, because it is acknowledged that there is no common ground for the alternative to propaganda, which is reasonable persuasion. — Richard John Neuhaus

Politics is chiefly a function of culture, at the heart of culture is morality, and at the heart of morality is religion. — Richard John Neuhaus

Where orthodoxy is optional, orthodoxy will sooner or later be proscribed. — Richard John Neuhaus

If a church offers no truth that is not available in the general culture - in, for instance, the editorials of the New York Times or, for that matter, of National Review - there is not much reason to pay it attention. — Richard John Neuhaus

Optimism is a matter optics, of seeing what you want to see and not seeing what you don't want to see. Hope, on the other hand, is a Christian virtue. It is the unblinking acknowledgment of all that militates against hope, and the unrelenting refusal to despair. We have not the right to despair, and, finally, we have not the reason to despair — Richard John Neuhaus

If the cause of poverty is marginalization, the cure is inclusion. — Richard John Neuhaus

My eyes are wide open to the conflicts within the Church, but I don't think you can call it schism. — Richard John Neuhaus

One must never underestimate the profound bigotry and anti-intellectualism and intolerance and illiberality of liberalism. — Richard John Neuhaus

The propensity to say and do dumb things, and even wicked things, is simply part of human nature. One can blame the Church or Christianity for such things only on the thoroughly unwarranted assumption that Christianity claims to have abolished human nature. The truth is that Christianity, and the Catholic Church in particular, is the mother of Western civilization, with all it strengths and weaknesses, including its frequently exaggerated penchant for self-criticism. Like others who know what it is to be a mother, she is not surprised, although sometimes disappointed, when she is blamed for everything and thanked for nothing. — Richard John Neuhaus

In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner. — Richard John Neuhaus

In recent decades, "pluralism" has become something of a buzzword. It is variously employed. Often it is used to argue that no normative ethic, even of the vaguest and most tentative sort, can be "imposed" in our public life. In practice this means that public policy decisions reflect a surrender of the normal to the abnormal, of the dominant to the deviant. Indeed it is of more than passing interest that terms such as abnormal or deviant have been largely exorcised from polite vocabulary among the elites in American life. The displacement of the constitutive by the marginal is not so much the result of perverse decision makers as it is the inevitable consequence of a polity and legal system in which the advantage of initiative lies with the offended. — Richard John Neuhaus

The first thing to say about politics is that politics is not the first thing. — Richard John Neuhaus

Genuine tolerance does not mean ignoring differences as if differences made no difference. Genuine tolerance means engaging differences within a bond of civility and respect. — Richard John Neuhaus

Maundy Thursday is so called because that night, the night before he was betrayed, Jesus gave the command, the mandatum, that we should love one another. Not necessarily with the love of our desiring, but with a demanding love, even a demeaning love - as in washing the feet of faithless friends who will run away and leave you naked to your enemies. — Richard John Neuhaus

Religion as a human phenomenon is as riddled through with potential for both good and evil as any other phenomenon. — Richard John Neuhaus

All my life I have prayed to God that I should remain religiously orthodox, culturally conservative, politically liberal and economically pragmatic. — Richard John Neuhaus

Consumerism is, quite precisely, the consuming of life by the things consumed. It is living in a manner that is measured by having rather than being ... and consumerism is hardly the sin of the rich. The poor, driven by discontent and envy, may be as consumed by what they do not have as the rich are consumed by what they do have. The question is not, certainly not most importantly, a question about economics. It is first and foremost a cultural and moral problem requiring a cultural and moral remedy. — Richard John Neuhaus

A bishop friend who is known for his advocacy of controversial positions says his rule of thumb when uncertain about which course to choose is "Go with the future." Had he lived in Germany in 1932 and followed that rule of thumb he would have been a spirited supporter of Adolf Hitler. There is no "future" to guide our present decisions. There are only possible futures that we can strive to advance or resist. More precisely, there is no "future" until it happens, and then it is fleetingly the present on its way to becoming the past. Yet we persist in trying to dismiss proposals labeled as conservative because, we confidently proclaim, they are not of the future but of the past ... The commandments of the future are easier, of course, because we can make them up to our liking. — Richard John Neuhaus

In legal parlance, that is called 'the rational person test,' ... That's where somebody else says, 'Even though we have no idea what this person would want in this circumstance in which they cannot themselves tell us what they want, a 'rational' person - meaning, myself - in that circumstance would want to die.' So you move very quickly from so-called voluntary euthanasia to involuntary euthanasia. These legal and medical developments are not simply hypothetical They're in the courts right now. — Richard John Neuhaus

Progress without the reasoned freedom to think and act is regression to slavery. — Richard John Neuhaus

Respect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary. — Richard John Neuhaus

We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person-of every human person ... — Richard John Neuhaus

Socialism is the religion people get when they lose their religion. — Richard John Neuhaus

One would like to believe that people who think of themselves as devout Christians would also behave in a manner that is in according with Christian ethics. But pastorally and existentially, I know that this is not the case, and never has been. — Richard John Neuhaus

I do believe that those who compare the religious Right to the Nazis have fallen victim to polemical heat prostration. — Richard John Neuhaus

Determined secularists view these as residual inconsistencies that they have not yet go around to extirpating and that may not be worth bothering about ... Form the secularist perspective it may be that the essential battles have been won and excessive zeal in pressing a final mopping-up operation might only excited further public hostility. — Richard John Neuhaus

For paradise we long. For perfection we were made ... This longing is the source of the hunger and dissatisfaction that mark our lives ... This longing makes our loves and friendships possible, and so very unsatisfactory. The hunger is for ... nothing less than perfect communion with the ... one in whom all the fragments of our scattered existence come together ... we must not stifle this longing. It is a holy dissatisfaction. Such dissatisfaction is not a sickness to be healed, but the seed of a promise to be fulfilled ... The only death to fear is the death of settling for something less. — Richard John Neuhaus