Rachel Held Evans Quotes & Sayings
Enjoy the top 100 famous quotes, sayings and quotations by Rachel Held Evans.
Famous Quotes By Rachel Held Evans
Like a garish conch shell, my cynicism protected me from disappointment, or so I believed, so I expected the worst and smirked when I found it. — Rachel Held Evans
When we turn the Bible into an adjective and stick it in front of another loaded word, we tend to ignore or downplay the parts of the Bible that don't quite fit our preferences and presuppositions. In an attempt to simplify, we force the Bible's cacophony of voices into a single tone and turn a complicated, beautiful, and diverse holy text into a list of bullet points we can put in a manifesto or creed. More often than not, we end up more committed to what we want the Bible to say than what it actually says. — Rachel Held Evans
But there is a difference between curing and healing, and I believe the church is called to the slow and difficult work of healing. We are called to enter into one another's pain, anoint it as holy, and stick around no matter the outcome. In her — Rachel Held Evans
Cynicism may help us create simpler storylines with good guys and bad guys, but it doesn't make us any better at telling the truth, which is that most of us are a frightening mix of good and evil, sinner and saint. — Rachel Held Evans
Like all who search for truth out of fear, I desperately wanted someone else to tell me exactly what to do. — Rachel Held Evans
The Proverbs 31 woman is a star not because of what she does but how she does it - with valor. So do your thing. If it's refurbishing old furniture - do it with valor. If it's keeping up with your two-year-old - do it with valor. If it's fighting against human trafficking ... leading a company ... or getting other people to do your work for you - do it with valor. Take risks. Work hard. Make mistakes. Get up the next morning. And surround yourself with people who will cheer you on. — Rachel Held Evans
But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation. The church offers grace. Anything else we try to peddle is snake oil. It's not the real thing. — Rachel Held Evans
I'm a Christian because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition - that we're not okay. — Rachel Held Evans
Scripture doesn't speak of people who found God. Scripture speaks of people who walked with God. — Rachel Held Evans
According to Ahava, the woman described in Proverbs 31 is not some ideal that exists out there; she is present in each one of us when we do even the smallest things with valor. — Rachel Held Evans
I have a feeling that if Darwin turns out to be right, the Christian faith won't fall apart after all. Faith is more resilient than that. Like a living organism, it has a remarkable ability to adapt to change. At our best, Christians embrace this quality, leaving enough space within orthodoxy for God to surprise us every now and then. At our worst, we kick and scream our way through each and every change, burning books and bridges and even people along the way. But if we can adjust to Galileo's universe, we can adjust to Darwin's biology - even the part about the monkeys. If there's one thing I know for sure, it's that faith can survive just about anything, so long as it's able to evolve. — Rachel Held Evans
I suspect that in the late '90s alone, youth group games were responsible for millions of mono breakouts, thousands of broken bones, dozens of stomach pumps, and countless hours of therapy, for they typically involved placing insecure, hormonally charged teenagers in as physically awkward and borderline dangerous a situation as possible, preferably in the company of food, in a misguided effort to "break the ice" that invariably resulted in someone either throwing up or getting an erection. — Rachel Held Evans
More often than not, this backfires, and our attempts to be different result in uniformity, our attempts to be plain draw attention to ourselves, our attempts to temper sexuality inadvertently exploit it, and our attempts to avoid offense accidentally create it. — Rachel Held Evans
I left a church of kind, generous people because I couldn't pretend to believe things I didn't believe anymore, because I knew that no matter how hard I tried, I could never be the stick-figured woman in the Vote Yes On One sign standing guard in front of the doors. I didn't want to be. — Rachel Held Evans
Sometimes you have to be forced away from your work to realize you've made too much of it, to remember it doesn't define you. — Rachel Held Evans
Perhaps the most radical thing we followers of Jesus can do in the information age is treat each other like humans-not heroes, not villains, not avatars, not statuses, not Republicans, not Democrats, not Calvinists, not Emergents-just humans. This wouldn't mean we would stop disagreeing, but I think it would mean we would disagree well. — Rachel Held Evans
Martha certainly wasn't the first and she won't be the last to dismiss someone else's encounter with God because it didn't fit the mold. — Rachel Held Evans
There are recovery programs for people grieving the loss of a parent, sibling, or spouse. You can buy books on how to cope with the death of a beloved pet or work through the anguish of a miscarriage. We speak openly with one another about the bereavement that can accompany a layoff, a move, a diagnosis, or a dream deferred. But no one really teaches you how to grieve the loss of your faith. You're on your own for that. — Rachel Held Evans
When I get honest," writes Brennan Manning, "I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer."31 — Rachel Held Evans
As a ring of gold in a swine's snout, so is a beautiful woman who lacks discretion. - PROVERBS 11:22 — Rachel Held Evans
I wanted to believe, of course, but I wanted to believe with my intellectual integrity and intuition intact, with both my head and heart fully engaged. The more I was asked to choose, the more fragmented and frayed my faith became, the more it stretched the gossamer of belief that held my world view together. — Rachel Held Evans
They reminded me that Christianity isn't meant to simply be believed; it's meant to be lived, shared, eaten, spoken, and enacted in the presence of other people. They reminded me that, try as I may, I can't be a Christian on my own. I need a community. I need the church. — Rachel Held Evans
Through touch, God gave us the power to injure or to heal, to wage war or to wash feet. Let us not forget the gravity of that. Let us not forget the call. — Rachel Held Evans
Believers should be wary of overzealous attempts to prescribe "biblical sex," when sex - like beauty and like God - remains shaded with mystery. Paul likened it to the mystery of Christ's love for the Church, the writer of Proverbs to the inscrutable way of an eagle in the sky. If Christians have learned anything from our rocky two-thousand-year theological history, it's that we make the most beautiful things ugly when we try to systematize mystery. Even the writers of Scripture knew that some things were simply beyond their grasp. — Rachel Held Evans
And we learned, perhaps the hard way, that church isn't static. It's not a building, or a denomination, or a 501(c)(3) nonprofit organization. Church is a moment in time when the kingdom of God draws near, when a meal, a story, a song, an apology, and even a failure is made holy by the presence of Jesus among us and within us. — Rachel Held Evans
When the people of God abandoned the covenant of love and fidelity, drawn as we are by the appeal of shallow, empty pleasures, God removed every possible obstruction to the covenant by being faithful for us, by becoming like us and subjecting Himself to the very worst within us, loving us all the way to the cross and all the way out of the grave. — Rachel Held Evans
What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy ... and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another. — Rachel Held Evans
The Catholic Church discourages non-Catholics from receiving the Eucharist, so I remained in my seat as the twenty or so congregants approached the altar to receive the elements. The "Not Catholic?" part of my brochure suggested I use this moment to "pray for the reunification of the church," which, though I'm sure it was unintended, sounded a lot like, "You sit here and think about that schism you caused. — Rachel Held Evans
I don't know," [my father] said, after clearing his throat. "But I know that he loves you." ... Twenty years later, I'm convinced it is the most important thing my father ever told me ... I used to think that the measure of true faith is certainty. Doubt, ambiguity, nuance, uncertainty - these represented a lack of conviction, a dangerous weakness in the armor of the Christian soldier who should "always be ready with an answer." ... Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; the latter has the power to enrich and refine it. — Rachel Held Evans
The truth is, we think church is for people living in the "after" picture. We think church is for taking spiritual Instagrams and putting on our best performances. We think church is for the healthy, even though Jesus told us time and again he came to minister to the sick. We think church is for good people, not resurrected people. — Rachel Held Evans
For two people to commit themselves not simply to marriage, but to a lifetime of mutual love and submission in imitation of Christ is so astounding, so mysterious, it comes close to looking like Jesus' stubborn love for the church. — Rachel Held Evans
That's when I realize that if anyone's an oxymoron, it's me. Or maybe it's anyone who claims to follow Jesus. — Rachel Held Evans
WE ARE MADE OF STARDUST, THE SCIENTISTS SAY - THE iron in our blood, the calcium in our bones, and the chlorine in our skin forged in the furnaces of ancient stars whose explosions scattered the elements across the galaxy. From the ashes grew new stars, and around one of them, a system of planets and asteroids and moons. A cluster of dust coalesced to form the earth, and life emerged from the detritus of eight-billion-year-old deaths. — Rachel Held Evans
Sometimes I think the biggest challenge in talking about the church is telling ourselves the truth about it - acknowledging the scars, staring down the ugly bits, marveling at its resiliency, and believing that this flawed and magnificent body is enough, for now, to carry us through the world and into the arms of Christ. — Rachel Held Evans
Its best, the church administers the sacraments by feeding, healing, forgiving, comforting, and welcoming home the people God loves. At its worst, the church withholds the sacraments in an attempt to lock God in a theology, a list of rules, a doctrinal statement, a building. But our — Rachel Held Evans
Like it or not, following Jesus is a group activity, something we're supposed to do together. We might not always do it within the walls of church or even in an organized religion, but if we are to go about making disciples, confessing our sins, breaking bread, paying attention, and preaching the Word, we're going to need one another. We're going to need each other's help. The — Rachel Held Evans
In an age of information overload ... the last thing any of us needs is more information about God. We need the practice of incarnation, by which God saves the lives of those whose intellectual assent has turned them dry as dust, who have run frighteningly low on the bread of life, who are dying to know more God in their bodies. Not more about God. More God. — Rachel Held Evans
That a woman who managed to be both a virgin and a mother is often presented as God's standard for womanhood and can be frustrating for those of us who have to work within the constraints of physical law. — Rachel Held Evans
As a Jew, keeping kosher was tantamount to Peter's very faith and identity, but when following Jesus led him to the homes and tables of Gentiles, Peter had a vision in which God told him not to let rules - even biblical ones - keep him from loving his neighbor. So when Peter was invited to the home of Cornelius, a Roman centurion, he declared: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean" (Acts 10:28). Sometimes the most radical act of Christian obedience is to share a meal with someone new. — Rachel Held Evans
I think Paul would roll over in his grave if he knew we were turning his letters into torah. - F. F. BRUCE — Rachel Held Evans
No coffee shops or fog machines required [for church]. — Rachel Held Evans
I had a conversation with someone the other day who said he wondered if perhaps LGBT Christians had a special role to play in teaching the church how to more thoughtfully engage issues surrounding gender and sexuality. I told him I didn't think that went far enough, that ever since the Gay Christian Network conference, I've been convinced that LGBT Christians have a special role to play in teaching the church how to be Christian. Christians who tell each other the truth. Christians who confess our sins and forgive our enemies. Christians who embrace our neighbors. Christians who sit together in our pain, and in our healing, and wait for resurrection. — Rachel Held Evans
As far as I'm concerned, the teachings of Jesus are far too radical to be embodied in a political platform or represented by a single candidate. It's not up to some politician to represent my Christian values to the world; it's up to me. That's why I'm always a little perplexed when someone finds out that I'm not a Republican and asks, How can you call yourself a Christian? — Rachel Held Evans
Our best answers in defense of Christianity have always been useless clanging symbols unless our lives have inspired the world to ask. — Rachel Held Evans
Whenever we show others the goodness of God, whenever we follow our Teacher by imitating His posture of humble and ready service, our actions are sacred and ministerial. To be called into the priesthood, as all of us are, is to be called to a life of presence, of kindness. — Rachel Held Evans
One need not be a saint, or even a mother, to become a bearer of God. One needs only to obey. The divine resides in all of us, but it is our choice to magnify it or diminish it, to ignore it or to surrender to its lead. — Rachel Held Evans
According to the Talmud, loshon hara kills three people: the one who speaks it, the one who hears it, and the one about whom it is told. 'Kill' may strike the modern reader as a bit hyperbolic, but when you think of all the friendships lost, careers stunted, and opportunities thwarted as a result of gossip among women, violent language seems appropriate. We cause serious collateral damage to the advancement of our sex each time we perpetuate the stereotype that women can't get along. — Rachel Held Evans
When we require that all people must say the same words or subscribe to the same creeds in order to experience God, we underestimate the scope and power of God's activity in the world. — Rachel Held Evans
One of the most destructive mistakes we Christians make is to prioritize shared beliefs over shared relationship, which is deeply ironic considering we worship a God who would rather die than lose relationship with us. — Rachel Held Evans
The gentle Rabbi reminds us that few things really matter and only one thing is necessary ... Martha found it in the gentle reminder to slow down, let go, and be careful of challenging another woman's choices, for you never know when she may be sitting at the feet of God. — Rachel Held Evans
A calling, on the other hand, when rooted deep in the soil of one's soul, transcends roles. And I believe that my calling, as a Christian, is the same as that of any other follower of Jesus. My calling is to love the Lord with all my heart, soul, mind, and strength, and to love my neighbor as myself. Jesus himself said that the rest of Scripture can be rendered down into these two commands. If love was Jesus' definition of "biblical," then perhaps it should be mine. — Rachel Held Evans
At a time when most of my peers were struggling to find an identity, I knew exactly who I was: the church girl, the girl who always had a place in her youth group family, the girl on fire for God. I'm not sure I can ever calculate the value of that community, that sense of belonging and of being loved. It never even occurred to me that such a fire could be washed out. — Rachel Held Evans
We are not spared death, but the power of death has been defeated. The grip of sin has been loosed. We are invited to share the victory, to follow the path of God back to life. — Rachel Held Evans
A woman only loses herself when she stops looking, that no role is too confining or too grand for a woman of valor. — Rachel Held Evans
I'm a Christian," I said, "because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition - that we're not okay." "Confess your sins to each other and pray for each other so that you may be healed," instructed James, the brother of Jesus (James 5:16). At its best, the church functions much like a recovery group, a safe place where a bunch of struggling, imperfect people come together to speak difficult truths to one another. Sometimes the truth is we have sinned as individuals. Sometimes the truth is we have sinned corporately, as a people. Sometimes the truth is we're hurting because of another person's sin or as a result of forces beyond our control. Sometimes the truth is we're just hurting, and we're not even sure why. — Rachel Held Evans
I often wonder if the role of the clergy in this age is not to dispense information or guard the prestige of their authority, but rather to go first, to volunteer the truth about their sins, their dreams, their failures, and their fears in order to free others to do the same. Such an approach may repel the masses looking for easy answers from flawless leaders, but I think it might make more disciples of Jesus, and I think it might make healthier, happier pastors. There is a difference, after all, between preaching success and preaching resurrection. Our path is the muddier one. — Rachel Held Evans
I know for a fact that a lot of my Christian friends have thoughtful reasons for interpreting the Bible the way they do and that the phrase "pick and choose" sounds far too arbitrary to describe the attentiveness and concern with which they approach the text. — Rachel Held Evans
Faith," she says, "is a catch-and-release sport. And standing at the altar receiving the bread and wine is the release part. — Rachel Held Evans
I have come to regard with some suspicion those who claim that the Bible never troubles them. I can only assume this means they haven't actually read it. — Rachel Held Evans
What each of us longs for the most is to be both fully known and fully loved. Miraculously, God feels the same way about us. God, too, wants to be fully known and fully loved. God wants this so much that He has promised to knock down every obstacle in the way, enduring even His own death, to be with us, to consummate this love. — Rachel Held Evans
Evolution means letting go of our false fundamentals so that God can get into those shadowy places we're not sure we want him to be. It means being okay with being wrong, okay with not having all the answers, okay with never being finished. — Rachel Held Evans
The Christian versions of the household codes were clearly progressive for their time, but does that mean they have the last word, that Christians in changing places and times cannot progress further? — Rachel Held Evans
If same-sex relationships are really sinful, then why do they so often produce good fruit-loving families, open homes, self-sacrifice, commitment, faithfulness, joy? And if conservative Christians are really right in their response to same-sex relationships, then why does that response often produce bad fruit-secrets, shame, depression, loneliness, broken families, and fear? — Rachel Held Evans
When [Jesus] wanted fully to explain what his forthcoming death was all about He didn't give a theory. He didn't even give them a set of Scriptural texts. He gave them a meal. — Rachel Held Evans
It's just death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice, our anger, our hurt, and our despair. Most days I don't know which is harder for me to believe: that God reanimated the brain functions of a man three days dead, or that God can bring back to life all the beautiful things we have killed. Both seem pretty unlikely to me. — Rachel Held Evans
We're (millennials) looking for a truer Christianity, a more authentic Christianity. — Rachel Held Evans
It is a tragic and agonizing irony that instructions once delivered for the purpose of avoiding needless offense are now invoked in ways that needlessly offend, that words once meant to help draw people to the gospel now repel them. — Rachel Held Evans
I explained that when our gay, lesbian, bisexual, and transgender friends aren't welcome at the table, then we don't feel welcome either, and that not every young adult gets married or has children, so we need to stop building our churches around categories and start building them around people. — Rachel Held Evans
Not once after graduating from Bryan was I asked to make a case for the scientific feasibility of miracles, but often I was asked why Christians aren't more like Jesus. I may have met one or two people who rejected Christianity because they had difficulties with the deity of Christ, but most rejected Christianity because they thought it means becoming judgmental, narrow-minded, intolerant, and unkind. People didn't argue with me about the problem of evil; they argued about why Christians aren't doing more to alleviate human suffering, support the poor, and oppose violence and war. Most weren't looking for a faith that provided all the answers; they were looking for one in which they were free to ask questions. — Rachel Held Evans
The journey comes with baggage, yes. And heartbreak. But there are also many gifts. In a sense, we're all cobblers. We're all a bit like Brother Joseph, piecing together our faith, one shard of broken glass at a time. — Rachel Held Evans
Even here, in the dark, God is busy making all things new. — Rachel Held Evans
Jesus did not begin to be loved at the moment of his baptism, nor did he cease to be loved when his baptism became a memory. Baptism simply named the reality of his existing and unending belovedness. — Rachel Held Evans
The yoke is hard because the teachings of Jesus are radical: enemy love, unconditional forgiveness, extreme generosity. The yoke is easy because it is accessible to all - the studied and the ignorant, the rich and the poor, the religious and the nonreligious. Whether we like it or not, love is available to all people everywhere to be interpreted differently, applied differently, screwed up differently, and manifested differently. — Rachel Held Evans
Doubt is a difficult animal to master because it requires that we learn the difference between doubting God and doubting what we believe about God. The former has the potential to destroy faith; that latter has the power to enrich and refine it. The former is a vice; the latter a virtue. — Rachel Held Evans
THE FIRST THING THE WORLD KNEW ABOUT CHRISTIANS was that they ate together. — Rachel Held Evans
It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me. — Rachel Held Evans
I'm frustrated and sad to think of all the good people who have abandoned Christianity because they felt they had to choose between their faith and their intellectual integrity or between their religion and their compassion. I'm heartbroken to think of all the new ideas they could have contributed had someone not told them that new ideas were unwelcome — Rachel Held Evans
But what makes our marriage holy, what makes it "set apart" and sacramental, isn't the marriage certificate filed away in the basement or the degree to which we follow a list of rules and roles, it's the way God shows up in those everyday moments - loading the dishwasher, sharing a joke, hosting a meal, enduring an illness, working through a disagreement - and gives us the chance to notice, to pay attention to the divine. It's the way the God of resurrection makes all things new. — Rachel Held Evans
If there's one thing I know for sure, it's that serious doubt - the kind that leads to despair - begins not when we start asking God questions but when, out of fear, we stop. In our darkest hours of confusion and in our most glorious moments of clarity, we remain but curious and dependent little children, tugging frantically at God's outstretched hands and pleading with every question and every prayer and every tantrum we can muster, We want to have a conversation with you! — Rachel Held Evans
The truth is, a man can choose to objectify a woman whether she's wearing a bikini or a burqa. We don't stop lust by covering up the female form; we stop lust by teaching men to treat women as human beings worthy of respect. — Rachel Held Evans
In the biblical narrative, hierarchy enters human relationship as part of the curse, and begins with man's oppression of women - "your desire will be for your husband, and he will rule over you" (Genesis 3:16). But with Christ, hierarchal relationships are exposed for the sham that they are, as the last are made first, the first are made last, the poor are blessed, the meek inherit the earth, and the God of the universe takes the form of a slave. — Rachel Held Evans
Contrary to popular belief, we (millennials) can't be won back with hipper worship bands, fancy coffee shops, or pastors who wear skinny jeans. — Rachel Held Evans
No step taken in faith is wasted, not by a God who makes all things new. — Rachel Held Evans
No one could believe that Rachel Held - once such a promising young evangelist - was losing faith. Their prescriptions rolled in: "God's ways are higher than our ways. You need to stop asking questions and just trust him." "There must be some sin in your life causing you to stumble. If you repent, your doubts will go away." "You need to avoid reading anything besides the Bible. Those books of yours are leading you astray." "You should come to my church." "You should listen to Tim Keller." "You need to check your pride, Rachel, and submit yourself to God. — Rachel Held Evans
Walking with someone through grief, or through the process of reconciliation, requires patience, presence, and a willingness to wander, to take the scenic route. — Rachel Held Evans
It became increasingly clear that my fellow Christians didn't want to listen to me, or grieve with me, or walk down this frightening road with me. They wanted to fix me. They wanted to wind me up like an old-fashioned toy and send me back to the fold with a painted smile on my face and tiny cymbals in my hands. Looking back, I suspect their reactions had less to do with disdain for my doubt and more to do with fear of their own. — Rachel Held Evans
Like Nadia, I wrestled with the evangelical tradition in which I was raised, often ungracefully. At times I've tried to wring the waters of my first baptism out of my clothes, shake them out of my hair, and ask for a do-over in some other community where they ordain women, vote for Democrats, and believe in evolution. But Jesus has this odd habit of allowing ordinary, screwed-up people to introduce him, and so it was ordinary, screwed-up people who first told me I was a beloved child of God, who first called me a Christian. I don't know where my story of faith will take me, but it will always begin here. That much can never change. — Rachel Held Evans
I am writing because sometimes we are closer to the truth in our vulnerability than in our safe certainties, — Rachel Held Evans
We are people who stand totally exposed before evil and death and declare them powerless against love. — Rachel Held Evans
I told them we're tired of the culture wars, tired of Christianity getting entangled with party politics and power. Millennials want to be known by what we're for, I said, not just what we're against. We don't want to choose between science and religion or between our intellectual integrity and our faith. Instead, we long for our churches to be safe places to doubt, to ask questions, and to tell the truth, even when it's uncomfortable. We want to talk about the tough stuff - biblical interpretation, religious pluralism, sexuality, racial reconciliation, and social justice - but without predetermined conclusions or simplistic answers. We want to bring our whole selves through the church doors, without leaving our hearts and minds behind, without wearing a mask. — Rachel Held Evans
Perhaps we could push beyond these legalistic gender roles if we spent less time worrying about "acting like men" and "acting like women," and more time acting like Jesus. — Rachel Held Evans
My interpretation can only be as inerrant as I am, and that's good to keep in mind. — Rachel Held Evans
Some rabbis say that, at birth, we are each tied to God with a string, and that every time we sin, the string breaks. To those who repent of their sins, especially in the days of Rosh Hashanah, God sends the angel Gabriel to make knots in the string, so that the humble and contrite are once again tied to God. Because each one of us fails, because we all lose our way on the path to righteousness from time to time, our strings are full of knots. But, the rabbis like to say, a string with many knots is shorter than one without knots. So the person with many sins but a humble heart is closer to God. — Rachel Held Evans
The Bible isn't an answer book. It isn't a self-help manual. It isn't a flat, perspicuous list of rules and regulations that we can interpret objectively and apply unilaterally to our lives. The Bible is a sacred collection of letters and laws, poetry and proverbs, philosophy and prophecies, written and assembled over thousands of years in cultures and contexts very different from our own, that tells the complex, ever-unfolding story of God's interaction with humanity. — Rachel Held Evans
I think maybe God was trying to tell me that gentleness begins with strength, quietness with security. A great tree is both moved and unmoved, for it changes with the seasons, but its roots keep it anchored in the ground. Mastering a gentle and quiet spirit didn't mean changing my personality, just regaining control of it, growing strong enough to hold back and secure enough to soften. — Rachel Held Evans
We're at different places on our journey but we share a guiding story, a sweeping epic drama called the Bible. We find faith as we follow Jesus and share a willingness to honestly wrestle with God and our questions and doubts. We find dignity as God's image-bearers and strive to call out that dignity in one another. — Rachel Held Evans
God's ways are higher than our ways not because he is less compassionate than we are but because he is more compassionate than we can ever imagine. — Rachel Held Evans
The word on the street was that I had two options when it came to caring for my future baby: I could either eat, sleep, drink, bathe, walk, and work with my baby permanently affixed to my body until the two of us meld into one, or I could leave my baby out naked on a cold millstone to cry, refusing to hold or feed her until the schedule allowed. Apparently, there was no in between. — Rachel Held Evans