Lev Shestov Quotes & Sayings

This Aristotle knew definitely: the truth has the power to force or constrain men, all men alike, whether it be the great Parmenides and the great Alexander or Parmenides' unknown slave and the least of Alexander's stable-men — Lev Shestov

( ... )on earth everything has a beginning and nothing has an end. — Lev Shestov

Even Pushkin, who could understand everything, did not grasp the real significance of Dead Souls. He thought that the author was grieving for Russia, ignorant, savage, and outdistanced by the other nations. But it is not only in Russia that Gogol discovers "dead souls." All men, great and small, seem to him lunatics, lifeless, automata which obediently and mechanically carry out commandments imposed on them from without. They eat, they drink, they sin, they multiply; with stammering tongue they pronounce meaningless words. No trace of free will, no sparkle of understanding, not the slightest wish to awake from their thousand-year sleep. — Lev Shestov

They certified that I was sane; but I know that I am mad. This confession gives us the key to what is most important and significant in Tolstoy's hidden life. — Lev Shestov

He did not want to be original; he made superhuman efforts to be like everybody else: but there is no escaping one's destiny. — Lev Shestov

Whether I am believed or not, I will repeat that Vladimir Soloviov, who held that Dostoevsky was a prophet, is wrong, and that N. K. Mikhailovsky, who calls him a cruel talent and a grubber after buried treasure, is right. Dostoevsky grubs after buried treasure no doubt about that. And, therefore, it would be more becoming in the younger generation that still marches under the flag of pious idealism if, instead of choosing him as a spiritual leader, they avoided the old sorcerer, in whom only those gifted with great shortsightedness or lack of experience in life could fail to see the dangerous man. — Lev Shestov

But Dostoevsky does allow himself to ask just this very question: whether our reason has any right to judge between the possible and the impossible. — Lev Shestov

Heretics were most often bitterly persecuted for the their least deviation from accepted belief. It was precisely their obstinacy about trifles that irritated the righteous to madness. — Lev Shestov

A thread from everyone, and the naked will have a shirt." There is no beggar but has his thread of cotton, and he will not grudge it to a naked man - no, nor even to a fully dressed one; but will bestow it on the first comer. The poor, who want to forget their poverty, are very ready with their threads. Moreover, they prefer to give them to the rich, rather than to a fellow-tramp. To load the rich with benefits, must not one be very rich indeed? That is why fame is so easily got. — Lev Shestov

More striking still, a broken man is generally deprived of everything except the ability to acknowledge and feel his position. — Lev Shestov

Whatever our definition of truth may be, we can never renounce Descartes' clare et distincte (clarity and distinctness). — Lev Shestov

Dostoevsky does not believe his own words, and he is trying to replace a lack of faith with "feeling" and eloquence. — Lev Shestov

The man of science, whether he knows it or not (most often, obviously, he does know it), whether he wishes it or not (ordinarily he does not wish it), cannot help but be a realist in the medieval sense of the term. He is distinguished from the philosopher only by the fact that the philosopher must, in addition, explain and justify the realism practiced by science — Lev Shestov

We very often express in a categorical form a judgment of which we do not feel assured, we even lay stress on its absolute validity. We want to see what opposition it will arouse, and this can be achieved only by stating our assumption not as a tentative suggestion, which no one will consider, but as an irrefutable, all-important truth. The greater the value of the assumption has for us, the more carefully do we conceal any suggestion of its improbability. — Lev Shestov

The story of a regeneration of convictions - can any story in the entire field of literature be more filled with thrilling and all-absorbing interest? — Lev Shestov

One must not ask for sincere autobiographies from writers. Fiction was invented precisely to give men the possibility of expressing themselves freely. — Lev Shestov

It is necessary to choose: if you wish to be an empiricist, you must abandon the hope of founding scientific knowledge on a solid and certain basis; if you wish to have a solidly established science, you must place it under the protection of the idea of Necessity and, in addition, recognize this idea as primordial, original, having no beginning and consequently no end - that is to say, you must endow it with the superiorities and qualities that men generally accord to the S — Lev Shestov

Art, science, love, inspiration, ideals - choose out all the words with which humanity is wont, or has been in the past, to be consoled or to be amused - Chekhov has only to touch them and they instantly wither and die. And Chekhov himself faded, withered and died before our eyes. Only his wonderful art did not die - his art to kill by a mere touch, a breath, a glance, everything whereby men live and wherein they take their pride. And in this art he was constantly perfecting himself, and he attained to a virtuosity beyond the reach of any of his rivals in European literature. — Lev Shestov

But it will be asked: What is the force and power of the blessings and curses of men, even if these men be such giants as Plato and Aristotle? Does truth become more true because Aristotle blesses it, or does it become error because Plato curses it? Is it given men to judge the truths, to decide the fate of the truths? On the contrary, it is the truths which judge men and decide their fate and not men who rule over the truths. Men, the great as well as the small, are born and die, appear and disappear - but the truth remains. When no one had as yet begun to "think" or to "search," the truths which later revealed themselves to men already existed. And when men will have finally disappeared from the face of the earth, or will have lost the faculty of thinking, the truths will not suffer therefrom. — Lev Shestov

If Darwin had seen in life what Dostoevsky saw, he would not have talked of the law of the preservation of species, but of its destruction. — Lev Shestov

To define his tendency in a word, I would say that Chekhov was the poet of hopelessness. Stubbornly, sadly, monotonously, during all the years of his literary activity, nearly a quarter of a century long, Chekhov was doing one alone: by one means or another he was killing human hopes. Herein, I hold, lies the essence of his creation. Hitherto it has been little spoken of. The reasons are quite intelligible. In ordinary language what Chekhov was doing is called crime, and is visited by condign punishment. But how can a man of talent be punished? — Lev Shestov

Herein lies the supreme wisdom, human and divine; and the task of philosophy consists in teaching men to submit joyously to Necessity which hears nothing and is indifferent to all. — Lev Shestov

Dostoevsky's nature was two-fold, like Spinoza's, and like that of nearly all those who try to awaken humanity from its torpor. — Lev Shestov

To praise oneself is considered improper, immodest; to praise one's own sect, one's own philosophy, is considered the highest duty. — Lev Shestov

Suffering "buys" something, and this something possesses a certain value for all of us, for common consciousness; by suffering we buy the right to judge. — Lev Shestov

If Aristotle and his pupil Alexander the Great were brought back to life today, they would believe themselves in the country of the gods and not of men. Ten lives would not suffice Aristotle to assimilate all the knowledge that has been accumulated on earth since his death, and Alexander would perhaps be able to realize his dream and conquer the world. — Lev Shestov

It is not man who pursues truth, but truth man. — Lev Shestov

Plato would hardly need to change a single word of his myth of the cave. Our knowledge would not be able to furnish an answer to his anxiety, his disquietude, his "premonitions." The world would remain for him, "in the light" of our "positive" sciences, what it was - a dark and sorrowful subterranean region - and we would seem to him like chained prisoners. Life would again have to make superhuman efforts, "as in a battle," to break open for himself a path through the truths created by the sciences which "dream of being but cannot see it in waking reality." [1] In brief, Aristotle would bless our knowledge while Plato would curse it. — Lev Shestov

It is obvious that he has set himself an impossible task; slow and gradual transformations are possible, they even happen quite frequently, but they do not lead us to a new life; they only take us from one old life to another old life. The new life always makes itself known abruptly, without any approach or preparation, and it keeps its strange enigmatical character in the midst of events whose course has been determined by the old laws. — Lev Shestov

But strange though it may seem, the more he judged, and the more he realized that men feared and acknowledged his right to judge, the more his innermost soul questioned man's right to judgment of any kind. — Lev Shestov

Furthermore, as long as the world shall last, there will always be people who, either for the sake of peace or from an unquiet conscience, will build up sublime lies for their neighbours. And these people have always been and will always be the masters of human thought. — Lev Shestov

Life would again have to make superhuman efforts, "as in a battle," to break open for himself a path through the truths created by the sciences which "dream of being but cannot see it in waking reality. — Lev Shestov