Harry Blamires Quotes & Sayings

In so far as the church nurtures the schizophrenic Christian, the church herself contributes to the very process of dismemberment which it is her specific business to check and counter. For the church's function is properly to reconstitute the concept and the reality of the fill man, faculties, and forces blended and united in the service of God. The church's mission as the continuing vehicle of divine incarnation is precisely that- to build and rebuild the unified Body made and remade in the image of the Father. The mind of man must be won for God. — Harry Blamires

The bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results. — Harry Blamires

We are all caught up, entangled, in the lumbering day-to-day operations of a [social] machinery, working in many respects in the service of ends which we as Christians reject. This situation, the present [schizophrenic] situation of thousands of thinking Christians is the end product of a process that began the day Christians first decided to stop thinking Christianly in the interests of national harmony; the day when Christians first felt that the only way out of endless public discussion was to limit the operation of acute Christian awareness to the spheres of personal morality and spirituality.
From that point, the spheres of political, cultural, social, and commercial life became dominated by pragmatic and utilitarian thinking. — Harry Blamires

There is no longer a Christian mind. — Harry Blamires

You have heard that evil is a perversion of the good. The greatest goods can be perverted into the greatest evils. The poor man has not the opportunities for covetousness and self-indulgence which the rich man enjoys. The unlettered man has not the opportunities for intellectual pride and arrogance which the scholar may succumb to. An irreligious man may prostitute the flesh; but it takes a 'religious' man to prostitute the things of the Spirit and the Church of God. Every gift, every insight, ever vision, every talent brings its demand for self-forgetfulness in sanctified service: each brings its opportunities for richer worship or for more damnable self-love. The slum labourer may pervert beer and steak to the sole end of abusing an indulged body. It takes a bishop to pervert episcopacy to the service of self-indulgence; it takes a monk to pervert the religious life to the service of pride. — Harry Blamires

The collision between a Christian mind and a solidly earthbound culture ought to be a violent one. — Harry Blamires

The mental secularization of Christians means that nowadays we meet only as worshipping beings and as moral beings, not as thinking beings. — Harry Blamires

The Christian Mind has succumbed to the secular drift with a degree of weakness unmatched in Christian History. — Harry Blamires

The wise words of a friend and guide rang in my head. 'How would you distinguish a true servant of God from a traitor? ... You should take especial notice of how a person speaks, not of other things, but of God. — Harry Blamires

We twentieth-century Christians have chosen the way of compromise. We withdraw our Christian consciousness from the fields of public, commercial, and social life. When we enter these fields we are compelled to accept, for purposes of discussion, the secular frame of reference. — Harry Blamires

You're arguing in a circle," I said. "In a spiral," said Lamiel, "which is the best way to argue. — Harry Blamires

And here, right at the start, one encounters a new difficulty. For the task of reestablishing the notion of God's authority is obstructed not only by the depreciation of authority itself, but also by a false, pre-established picture of God- found even within the church.
Certainly, the church has preserved the concept of a loving God, a merciful God, a compassionate God. But have Christians generally themselves any vivid sense of God's power and dominion? Do we, when we worship God, or when we reflect on His nature, catch a clear echo of His resounding and indomitable majesty? ... It cannot be denied that this is the God we are supposed to worship- not just a companionable God who is to be sidled up to and nestled against, but and awesome God before whom the worshipper prostrates himself, a wrathful God whose raised right arm can shake the universe. — Harry Blamires

If only there were an inhabited field of discourse where Christians were thinking Christianly about everything, there would be something nutritive for Christian minds to feed on. But Christians are being truncated and deformed by the fact that men and women have to leap about from one tradition of discourse to another as they move in thought and discussion from moral matters to political matters, from ecclesiastical matters, to cultural matters. — Harry Blamires

May God even yet deliver us from the sin of loyalty! — Harry Blamires

The marks of truth, as Christianly conceived, are that it is supernaturally grounded not developed within nature; that it is objective and not subjective; that it is a revelation and not a construction; that it is discovered by inquiry and not elected by a majority vote; that it is authoritative and not a matter of personal choice. — Harry Blamires

A resistance stirs within us. Do we *want* our theology paraded thus? As natural men, no. We do not want it any more than we want the discipling of the Christian moral law, repentance, the painful call of self-surrender. but if it is the intellectual expression of that faith by which we live, how can our minds work Christianly without it? Wherever men think and talk, the banner will have to be raised. — Harry Blamires

The Christian mind is the prerequisite of Christian thinking, and Christian thinking is the prerequisite for Christian action. — Harry Blamires

We ourselves have so long ceased to use it [the Christian worldview] except for the discussion of the moral, the liturgical, or the spiritual, that it is rusty and out of date. We have no Christian vocabulary to match the complexities of contemporary political, social, and industrial life. We have long ceased to bring Christian judgement to bear upon the secular public world. — Harry Blamires

There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly. — Harry Blamires

Do we as Christians mentally inhabit the world presented to us by faith as the real world? — Harry Blamires

In the upshot there is only one answer for the preacher who wonders whether he is worthy to preach the sermon he has composed or for the writer who wonders whether he is worthy to write the religious book he is working on. The answer is: Of course not. To ask yourself: Am I worthy to perform this Christian task? is really the peak of pride and presumption. For the very question carries the implication that we spend most of our time doing things we are worthy to do. We simply do not have that kind of worth. — Harry Blamires

If Christians cannot communicate as thinking beings, they are reduced to encountering one another only at the shallow level of gossip and small talk. Hence the perhaps peculiarly modern problem - the loneliness of the thinking Christian. — Harry Blamires

There is no longer a Christian mind ... the modern Christian has succumbed to secularization. He accepts religion - its morality, its worship, its spiritual culture; but he rejects the religious view of life, the view which sets all earthly issues within the context of the eternal, the view which relates all human problems social, political, cultural to the doctrinal foundations of the Christian Faith, the view which sees all things here below in terms of God's supremacy and earth's transitoriness, in terms of Heaven and Hell. — Harry Blamires