Arthur Herman Quotes & Sayings

The archetypal dwelling of the American frontier, the log cabin, was in fact a Scots development, if not invention. The word itself, cabine, meant any sort of rude enclosure or hut, made of stone and dirt in Scotland, or sod and mud in Ireland. — Arthur Herman

In civilized society [a person] stands at all times in need of the cooperation and assistance of great multitudes," Smith wrote, "while his whole life is scarce sufficient to gain the friendship of a few persons. — Arthur Herman

A mass of ignorant, culturally degraded citizens easily becomes an immense drag on the system. They become easy prey to demagogues and applaud every attempt to undermine the foundations of that "natural liberty" which they have enjoyed in the first place. — Arthur Herman

To fall for the notion of a 'double truth' and argue there was one set of truths for reason and another for faith and never the two shall meet made nonsense of the idea of truth itself. — Arthur Herman

The version of technology we live with most closely resembles the one that Scots such as James Watt organized and perfected. It rests on certain basic principles that the Scottish Enlightenment enshrined: common sense, experience as our best source of knowledge, and arriving at scientific laws by testing general hypotheses through individual experiment and trial and error. — Arthur Herman

The notion that Culloden destroyed the Highland clans is a myth; the traditional ways had been dying for years. Long before, without realizing it, the chieftains and the Crown had conspired to obliterate the old system of loyalties and mutual dependence in order to consolidate their own power. The battle was the clans' last stand, just as the myth states. The glory was gone. — Arthur Herman

Nostalgia. Jacobitism reflected a nostalgic yearning for a traditional social order in which everyone supposedly knew his or her preordained place and stayed in it. It satisfied a deep utopian longing for the perfect society - except that it looked backwards, rather than ahead, for its model of perfection. — Arthur Herman

The point of this book is that being Scottish is more than just a matter of nationality or place of origin or clan or even culture. It is also a state of mind, a way of viewing the world and our place in it. — Arthur Herman

The term used to describe them was rednecks, a Scots border term meaning Presbyterians. Another was cracker, from the Scots word craik for "talk," meaning a loud talker or braggart. Both words became permanent parts of the American language, and a permanent part of the identity of the Deep South the Ulster Scots created. — Arthur Herman

The official declaration of war came on October 19, 1739, with the ringing of bells and the Prince of Wales toasting the London populace outside the Rose Tavern near Temple Bar. "This is your war," Walpole told his rival the Duke of Newcastle, "and I wish you joy of it. — Arthur Herman

Duels, murder, and feuding were constants in the Highlands, as was "scorning," or taking food and shelter by force from tenants of other clans when a feud was under way. — Arthur Herman

The Aryans also composed two of the world's greatest (and longest) epic poems, the Ramayana and the Mahabharata, which is eight times longer than the Iliad and Odyssey put together and three times longer than the Bible - all without the benefit of writing. These Vedic recitations, both sacred and secular, form the bedrock of Indian and Hindu culture. The — Arthur Herman

A society that could finally feed everyone, not just a chosen few; that could relieve the poverty and misery of even the weakest and least productive of its members; that recognized the sovereignty of the individual and his rights, and agreed to leave him alone to pursue his own ends; that put a premium on treating others with kindness and deference rather than disdain and exploitation; and, finally, that a society that recognized that it was better to do business with other nations than to try to conquer them, was not one on the verge of tyranny, but just the opposite. These were the conditions of modern liberty. — Arthur Herman

His real point was not that a market-based order was perfect or even perfectible. Rather, it was more beneficial, and ultimately more rational, than ones put together by politicians or rulers, who are themselves creatures of their own passions and whims. — Arthur Herman

All this "confusion" came to an end twenty years after the Royal Visit, when two Bohemian brothers, claiming to be the illegitimate grandsons of Prince Charlie himself, appeared on the scene with their own tartan pattern book, portentously titled Vestiarum Scoticum. James and Charles Sobieski Stuart, as they called themselves, had selected seventy-five different setts, each linked to a specific clan, from a sixteenth-century manuscript they claimed had once belonged to Mary Queen of Scots's father confessor - although they could never quite produce the manuscript when others asked to see it. — Arthur Herman

The lesson Scott taught the modern world was that the past does not have to die or vanish: it can live on, in a nation's memory, and help to nourish its posterity. — Arthur Herman

The language was also shamelessly intimate and earthy: passersby were addressed as "honey" and children as "little shits." They dubbed local landmarks Gallows Branch or Cutthroat Gap or Shitbritches Creek (in North Carolina). In Lunenberg County, Virginia, they even named two local streams Tickle Cunt Branch and Fucking Creek. — Arthur Herman

A new concept had entered the modern consciousness. The idea of power not in a political sense, the ability to command people, but the ability to command nature: the power to alter and use it to create something new, and produce it in greater and larger quantities than ever before. — Arthur Herman

To see justice done, men were prepared to take the law into their own hands. In the Carolinas, bands of vigilantes or Regulators crisscrossed the territory in the late 1760s, stamping out local hooligans and waging war on interlopers. This vigilante attitude was epitomized by a Scots Borders descendant from Pittsylvania County, Virginia, named Captain William Lynch. He ruled as virtual dictator of his county, punishing wrongdoers and warning lawless elements that "we will inflict such corporal punishment on him or them, as to us shall seem adequate to the crime committed or the damage sustained." "Lynch's Law," and the punishments and hangings it inflicted, also became part of American culture - an ugly part, but a legacy of a harsh world and a harsh, unforgiving people. — Arthur Herman

The average clan - and there were more than fifty of them in 1745 - was no more a family than is a Mafia "family." The only important blood ties were those between the chieftain and his various caporegimes, the so-called tacksmen who collected his rents and bore the same name. Below them were a large, nondescript, and constantly changing population of tenants and peasants, who worked the land and owed the chieftain service in war and peacetime. Whether they considered themselves Campbells or MacPhersons or Mackinnons was a matter of indifference, and no clan genealogist or bard, the seanachaidh, ever wasted breath keeping track of them. What mattered was that they were on clan land, and called it home. — Arthur Herman

The cattle raid, the creach, was not only a test of leadership and honor, celebrated in bardic song. It also paid a tidy profit, when the clan could charge ransom to return the stolen cattle. The term in Scots was blackmail - mail being the word for "rent" or "tribute," and black the typical color of the Highlander's cattle. Blackmail determined the rhythm of life in many parts of the Highlands. Some observers estimated that at any given moment the average chief had half his warriors out stealing his neighbor's cattle, and the other half out recovering the cattle his neighbors had stolen from him. — Arthur Herman

The two came to differ on many, if not most, issues. But the man who would single-handedly defy Hitler in 1940 against all odds bears a striking resemblance to the man who organized the first satyagraha campaign in South Africa. — Arthur Herman

The basic lesson of Indian history was already established. Material power like kingdoms, and kings, including Alexander the Great, comes and goes. But spiritual power, embodied in religion and caste and spiritual unity with Brahman, the changeless essence of the universe, lasts forever. Prime — Arthur Herman

Latitudinarians were "big-tent" Anglicans. The name came from the supposedly wide latitude they were willing to give to unorthodox religious opinions that a more tradition-bound Protestant might see as lax or even blasphemous. They believed Christianity should be a religion of tolerance and "reasonableness" rather than rigid dogma. — Arthur Herman

Don't think, try. - John Hunter — Arthur Herman

The agitation for a Scottish militia failed to move legislators in London. But it did set a new standard for later debates about the future of free societies, and the place of military virtues and military arms in them. The idea that a free people needed to keep and bear arms in order to defend their liberty was an ancient one, reaching back to the Greeks and forward to Andrew Fletcher. But now Ferguson and his friends had added something new, a social-psychological dimension. By owning weapons and learning to use them, a commercial people can keep alive a collective sense of honor, valor, and physical courage, traditions that no society, no matter how sophisticated and advanced, can afford to do without. — Arthur Herman