Quotes & Sayings About God And Natural Disasters

For generations people have called natural disasters "acts of God." This has been a misnomer. Eons ago, God the Father conceded control of Earth's weather to Satan himself, the prince and power of the air. God allowed destruction and death by natural phenomena, yes, because of the fall of man. And no doubt God at times intervened against such actions by the evil one because of the fervent prayers of his people. — Tim LaHaye

The terrible threat against life, he said in his book God Is Not Yet Dead, is not death, nor pain, nor any variation on the disasters that we so obsessively try to protect ourselves against with our social systems and personal stratagems. The terrible threat is "that we might die earlier than we really do die, before death has become a natural necessity. The real horror lies in just such a premature death, a death after which we go on living for many years."[6] — Eugene H. Peterson

If you want to have a nonmiraculous day, I suggest that newspaper and caffeine form the crux of your morning regimen. Listen to the morning news while you're in the shower, read the headlines as you are walking out the door, make sure you're keeping tabs on everything: the wars, the economy, the gossip, the natural disasters ... But if you want the day ahead to be full of miracles, then spend some time each morning with God. — Marianne Williamson

We have become a force of nature Not long ago, hurricanes, tornadoes, floods, drought, forest fires, even earthquakes and volcanic explosions were accepted as "natural disasters or "acts of God." But now, we have joined God, powerful enough to influence these events. — David Suzuki

Karma, God, Earthquake, Natural disasters,
Posted on May 2, 2015 by Priyavrat Thareja
The Earthquakes, Tsunamis, etc are God's smaller initiatives to a bigger correction, implemented in single steps. The prioritisation of place, time and logistics is set by mankind in inverse relationship to the Karma. — Priyavrat Thareja

I'd ask [God] why he keeps trying to kill us all with disease, pestilence, and natural disasters. I'd ask why 99% of all species there ever were are now extinct
if God works in mysterious ways, that way is mysteriously genocidal. — Neil DeGrasse Tyson

You might think that, by now, people would have become accustomed to the idea of natural catastrophes. We live on a planet that is still cooling and which has fissures and faults in its crust; this much is accepted even by those who think that the globe is only six thousand years old, as well as by those who believe that the earth was "designed" to be this way. Even in such a case, it is to be expected that earthquakes will occur and that, if they occur under the seabed, tidal waves will occur also. Yet two sorts of error are still absolutely commonplace. The first of these is the idiotic belief that seismic events are somehow "timed" to express the will of God. Thus, reasoning back from the effect, people will seriously attempt to guess what sin or which profanity led to the verdict of the tectonic plates. The second error, common even among humanists, is to borrow the same fallacy for satirical purposes and to employ it to disprove a benign deity. — Christopher Hitchens

Given its diverse meanings and lack of specificity, the word "scientism" should be dropped. But if it's to be kept, I suggest we level the playing field by introducing the term religionism, which I'll define as "the tendency of religion to overstep its boundaries by making unwarranted statements about the universe, or by demanding unearned authority." Religionism would include clerics claiming to be moral authorities, arguments that scientific phenomena give evidence for God, and unsupported statements about the nature of a god and how he interacts with the world. And here we find no lack of examples, including believers who blame natural disasters on homosexuality, tell us that God doesn't want us to use condoms, argue that the acceptance of evolution by scientists is a conspiracy, and insist that human morality and the universe's "fine-tuning" are evidence for God. — Jerry A. Coyne

Add together the collective global impact of population, consumption, the global economy, and technology and it is clear how we have become a geological force. Human activity has so disrupted processes on the planet with consequences that what were once called "acts of god" or "natural disasters" now carry the undeniable imprint of our species. We have become almost like gods as we affect natural events such as weather and climate, earthquakes, floods, drought, mega-fires, hurricanes, and tornadoes. Once, our fear of gods acted to restrain human excesses, but now we have ourselves become the gods. — David Suzuki

For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians. — Markham Shaw Pyle

Sadly, the book of Job was but a speed bump on the Deuteronomic superhighway. The delusion of divine punishments still prevails inside and outside religion over the clear evidence of human consequences, random accidents, and natural disasters. This does not simply distort theology; it defames the very character of God. — John Dominic Crossan

This pre-eminence is something [men] have unjustly arrogated to themselves. And when it's said that women must be subject to men, the phrase should be understood in the same sense as when we say we are subject to natural disasters, diseases, and all the other accidents of this life: it's not a case of being subjected in the sense of obeying, but rather of suffering an imposition, not a case of serving them fearfully, but rather of tolerating them in a spirit of Christian charity, since they have been given to us by God as a spiritual trial. — Moderata Fonte

I believe in God. But I do not believe the same things about Him that I did years ago, when I was growing up or when I was a theological student. I recognize His limitations. He is limited in what He can do by laws of nature and by the evolution of human nature and human moral freedom. I no longer hold God responsible for illnesses, accidents, and natural disasters, because I realize that I gain little and I lose so much when I blame God for those things. I can worship a God who hates suffering but cannot eliminate it, more easily than I can worship a God who chooses to make children suffer and die, for whatever exalted reason.
Some years ago, when the "death of God" theology was a fad, I remember seeing a bumper sticker that read "My God is not dead; sorry about yours." I guess my bumper sticker reads "My God is not cruel; sorry about yours. — Harold S. Kushner